Dei'ah veDibur - Information & Insight
  

A Window into the Chareidi World

8 Kislev 5764 - December 3, 2003 | Mordecai Plaut, director Published Weekly
NEWS

OPINION
& COMMENT

OBSERVATIONS

HOME
& FAMILY

IN-DEPTH
FEATURES

VAAD HORABBONIM HAOLAMI LEINYONEI GIYUR

TOPICS IN THE NEWS

HOMEPAGE

 

Produced and housed by
Shema Yisrael Torah Network
Shema Yisrael Torah Network

 

 

 

 

 

 

 

 

 

 

NEWS
Stalin's Worst Nightmare
by Yated Ne'eman Staff

At the end of the eighties and the nineties, massive waves of immigrants from the former Soviet Union entered Israel. Although we had all waited seventy years for our fellow Jews to come from Russia, when the Iron Curtain was pulled down, the country unfortunately lacked the means for their spiritual absorption.

Although myriad organizations have contributed to the spiritual return of Russian Jewry, only a few are still active today, including: Shuvu, founded by HaRav Pam zt"l, Yeshivas Shvut Ami, under the direction of HaRav Eliezer Kugel; and Toldos Yeshurun, under the direction of HaRav B. Z. Zilber.

Seminars: A Proven Method

Rav Uri M. Aumann is a rosh kollel in the southern part of the country. Seeing the desperate spiritual state of Russian Jewry, he decided to adopt the seminar system and subsequent follow-up that has proven so successful in the teshuvoh movement.

Following our greatest Torah leaders, whose blessings he has received, Rav Aumann's enthusiasm was contagious. He spread his fervor to the best of the Russian-speaking lecturers on Yiddishkeit to fulfill his dream.

This was the beginning of Miktze Haaretz: an organization without a penny to its name, but one experiencing tremendous Divine Help every step of the way.

Rav Shimon Garelius, a refusenik who spent many years behind Soviet bars and is today one of the most sought-after lecturers on Judaism in the Russian language, notes: "The combination of dedicated, skilled organization men working alongside Russian-speaking lecturers and volunteers has brought about the blessed achievements of Miktze Haaretz."

One Torah scholar who took part in a Miktze Haaretz seminar expressed his feelings with great emotion: "I haven't the slightest doubt that were Stalin to emerge from his grave and see what I have witnessed here, he would have a heart attack and die on the spot. . . "

Not the Same Man

The case of the N. family is typical. Husband and wife disagreed about their return to the path of Yiddishkeit. Although the wife had begun her journey after participating in a Miktze Haaretz seminar, the husband did not want to hear anything about it. Since the woman wanted to keep peace in the family at all costs, it seemed that no progress would be made.

One day, a Miktze Haaretz volunteer got a frantic phone call from Mrs. N. "My husband was in a terrible work accident and is unconscious and in critical condition. Please pray for him."

Word was spread throughout the Miktze Haaretz movement to pray for him. And indeed the prayers were answered, and the man had a complete recovery. After that, at the earliest possible opportunity, he went with his wife to spend a Shabbaton with Miktze Haaretz. The husband was called to the Torah and benched hagomel, pledging a substantial sum to charity. At the closing symposium, the wife stood up and publicly thanked HaKodosh Boruch Hu for restoring both her husband and the light of Yiddishkeit to her home.

Professor Rips and the Torah Codes

One of the most mesmerizing lectures in the Miktze Haaretz series is that of Professor Eliyahu Rips, a lecturer in mathematics at the Hebrew University of Jerusalem, on the subject of "Torah Codes."

This lecture often serves to break the ice for the many intellectual atheists among the former Russians.

A Few Statistics

Rav Aumann doesn't like to discuss the success of his seminars in numbers. He always quotes the verse, "Blessing comes only in hidden things." His natural modesty plays a role in this too, as he says, "I am only trying to do my duty."

However, when the movement sought financial support they prepared a comprehensive survey of their results.

In a survey of seminar participants beginning from the year 1999, more than twenty percent had drastically changed their way of life and could be categorized as "religious." Twenty- five percent had become "traditional." Ninety-nine percent expressed positive feelings towards Judaism. In addition, among those who took part in a follow-up Shabbaton, the numbers were even greater: More than ninety percent became complete baalei teshuvoh.

Those who saw them were amazed by these statistics, noting that they surpassed any other organization's success rate.

The Secret of Success

What's your secret? we ask Rav Aumann. He answers with a smile, listing his three secrets of success: "Siyata deShmaya, siyata deShmaya and more siyata deShmaya. I could fill a thick tome with stories of the miracles we witness during each seminar. Our sages have taught us, `Words emanating from the heart can pierce the heart,' and there is no doubt that each Miktze Haaretz worker is armed with this `secret weapon' to give with his entire heart and soul to each individual.

"It seems to me, however," Rav Aumann adds, "that we try to instill an additional element into our workers. When working with the Russian community, a community that scrutinizes the religious public with a microscope to expose our `horns,' an extra dimension of kiddush Hashem is involved.

"In a similar context, during many of our Shabbatonim we make sure that the participants are hosted by bnei Torah families for at least one meal, so that they can gain first- hand impressions of the warm relationships that characterize chareidi families," Rav Aumann adds. "Many Russian families decide to change their way of life in order to improve the quality of their own family lives."

Rav Aumann calls upon bnei Torah families to continue to host families, in spite of the many difficulties and in spite of the fact the host family doesn't necessarily see immediate results. There is absolutely no doubt, he stresses, that one Shabbos spent with a chareidi family can lead to the most lasting long-term results.

Rav Aumann adds, "Chanukah is approaching, the holiday of the victory of truth over falsehood; the victory of spirituality over materialism. It seems to me that there is no greater expression of this than to see the emptiness of Soviet atheism when compared to authentic Judaism."

Man of "Flour and Torah"

Rav Aumann doesn't discuss Miktze Haaretz' financial situation. Only when we persisted and came to the Miktze Haaretz "office" (if you can call it that) we understood that no money is involved here. What's important is the organization's vision, determination and resolute devotion.

We heard from one of the movement's workers that Rav Aumann's devotion to the cause of Russian Jewry is so great that during his thirteen years of activity, he has drawn no salary whatsoever from the movement. He even sold his apartment in order to finance its activities.

If such a great project can evolve from one man's determined initiative, one who succeeds to overcome infinite obstacles with siyata deShmaya -- how much more so is it incumbent upon us to do whatever we possibly can to help.

"If there is no flour, there is no Torah."

For more information, you can contact: London Friends of Miktzei Ha'aretz, 21 Elmcroft Ave, London, NW11 ORS; 020 845 80 805. In Israel, contact Rav Aumann, 052 964 645. Email: miktze_haaretz@walla.co.il

 

All material on this site is copyrighted and its use is restricted.
Click here for conditions of use.