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3 Ellul 5761 - August 22, 2001 | Mordecai Plaut, director Published Weekly
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Home and Family
YERUSHOLAYIM OF YESTERYEAR
A Shidduch Made Under War Conditions

by Yisca Shimony

Chava sat on a chair in the front room and looked at her mother who was peeling potatoes for a kugel. Her mother's hands were nimble and she worked with great zest.

"You work so fast! What's the rush?" Chava commented.

"Well, I had some exciting news," said her mother, Shifra. "I feel that this shidduch that Masha the Shadchonis suggested for you today is just the thing."

"Masha was here today?" Chava, only seventeen, had already been on the list of several matchmakers.

"This time she came up with an excellent boy! A really fine yeshiva bochur. His father is a rov somewhere up north, she said. He comes from ten generations of rabbonim and he, himself, already has smicha. He's learning in Yerusholayim at the present and is willing to meet you."

Chava sat quietly and tried to digest the news. If anything came of this shidduch, and from the way it sounded, it surely had a good chance, it would mean that she would become a rebbetzin herself. She tried to picture herself a rebbetzin, but it simply eluded her.

"Abba made immediate inquiries by his Rosh Yeshiva and it seems just like Masha says. He is an outstanding boy." Shifra seemed so sure of the positive conclusion of the match that her eyes flashed with excitement.

"Is that all you can say about him? That he's the son of a rov? Did Masha mention any other details? Did she describe him at all?"

"Oh, she said the usual stuff. That he's excellent, brilliant, a real talmid chochom. A genius, a baal middos, yirei shomayim. And even if half of what she said is true, he must be something we have to look into. A person we would be proud and happy to have in the family."

Chava sat quietly and pondered about what she had heard. She was only seventeen but wise enough to the ways of the matchmakers, who traipsed in and out of their home. They repeated the same phrases over and again, but Masha had added something else this time -- the fact that he was a rabbi's son, the tenth in a line of rabbonim, with smicha already, indicating surely that he intended to be a `practicing' rov.

"Am I suitable for the role of rebbetzin?" Chava asked in a small voice.

"Why not? You are educated and you have all the right qualities plus a knack for organizing things. You'll make a wonderful rebbetzin!" her mother said encouragingly, laying down the paring knife. As she was about to leave the room, she stopped by the door and added, "By the way, we told Masha that he can come here and see you tonight."

Chava was relieved in a way that the matter was out of her hands and she wouldn't be kept suspended. She'd see the boy and let things develop from there.

The meeting took place and Chava was impressed. The candidate was very intelligent and made a good showing. He seemed to be well versed in everything, listened attentively to her opinions and was very courteous. The fact of his smicha seemed a definite asset and made him sound very important.

When Masha came the following day, she let the family know that Chava had impressed the boy as well. "Now what?" thought Chava.

*

The War of Independence broke out then and Masha was the one to deliver the news that all of the out-of-town boys had gone home since Yerusholayim was considered high risk. But she had another match, to be sure. A masmid, baal middos, and the other familiar terms. With an added advantage -- his parents were well-to-do.

The family was in a dilemma. How long was this war going to last? Was the first candidate already committed to Chava or was he open to other suggestions close to home? All these questions were discussed and for her part, Chava was willing to wait a while. She was still quite young.

Several weeks of bombing went by and Masha kept on coming and pressing her case. Chava was wavering. Yerusholayim was under siege; only armored cars were permitted to enter the city and no one in his right mind would make the effort to come voluntarily. Besides, it seemed that on the outside, life was flowing with steady regularity.

"So what do you think?" her mother turned to Chava. "Should we wait for who- knows-how-long or should we try Masha's other suggestion?"

"How can I see anyone and concentrate on casual conversation when bombs are falling all around us?"

Several more weeks went by and Masha turned up one day with fresh news. The rabbi's son had risked coming to the war zone just to see Chava. Another meeting was set, since Chava felt she couldn't refuse, considering all the trouble he had gone to in coming. As for concentrating on the flow of conversation, she would do her best under the difficult circumstances.

Shifra, the mother, now suddenly had her reservations. What about the parents? What if they objected, for some reason or other, to this match? These things did happen. She would not like to finalize anything without meeting them... She voiced her opinion to Chava.

*

The war lasted for several weeks more. Finally, the roads were clear for traffic. As expected, the boy's parents came to see Chava and her family. To Shifra's distress, they requested a dowry.

Masha came to the rescue but from a different direction. She suggested that Chava meet the second boy, the one with wealthy parents. Shifra decided for her daughter, since Chava was too confused to think straight. A meeting was set.

Two boys appeared at the door. In this turmoil, things remained at a standstill. Several days later, Masha came with a message: no dowry was requested but being realistic, since there was very little money for the intended couple, they would have to reside somewhere out of town where rentals were cheap, and try to make it on their own.

*

The marriage took place and the young couple went to live in a immigrant camp, a maabara, along with many poor refugees from the Holocaust. Eventually, they relocated to a city in the north, where he was offered the position of rabbi. And so was the family tradition continued, and he became the eleventh generation in a line of rabbonim.

 

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