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IN-DEPTH FEATURES
Editor's Note: Though it is important to know about the
material discussed in this article, much of it is upsetting
and may not be suitable for reading on Shabbos. This is not
meant to certify that everything else is suitable, but only
that the issue is particularly blatant in this instance.
Readers should seek the guidance of a competent halachic
authority.
The latest hit in Egypt is a song that declares, "I love Amr
Moussa -- and hate Israel." Shevan Ibd al-Rachim was an
anonymous composer until he decided to publish a song that
became number one on the chart. The song is popular not only
in Egypt, but in most of the Arab world.
For those who do not know, Amr Moussa is the Egyptian Foreign
Minister who left his job and became the secretary general of
the Arab League. Moussa was asked for his opinion on the song
and said that it contained "political messages that all the
sides in the Middle East must understand." Moussa was
obviously not referring to the part of the song that dealt
with himself.
The only thing that now bothers al-Rachim, who has become one
of the most popular singers in Egypt, is that another
anonymous singer decided to build himself up on al-Rachim's
success. He sued him in court, claiming that the song "hate
Israel" is really his and al-Rachim stole it.
The question of the song's true owner definitely does not
disturb the sleep of the State of Israel. However, the
conclusion to be drawn from the song's tremendous popularity
is frightening. The Egyptian public -- and not only the
Egyptians -- enthusiastically received a song of total
incitement against Israel and its people. Even more, the
Egyptian government sees no need to intervene, censure or
criticize.
As will soon be apparent, this phenomenon is not an exception.
The Arab world is against Israel -- and Judaism. The
fundamentalist countries are full of antisemitic incitement,
and even those considered moderate, like Egypt, are forced to
accept the phenomenon that overtakes most of the Muslim
population. And anyhow, who said that the Egyptian government
is not pleased, secretly or openly, with the antisemitic
incitement expressed all over the country?
The Pope's Silence
The story of the Egyptian hit song did not make the front
pages of the international newspapers. Bashar al-Assad's
terrible insult to Judaism, not only Israel, on the other
hand, did arouse international protest.
At the beginning of May, a very famous visitor came to the
Middle East. The Pope embarked on a "bringing together hearts"
journey in the powder keg of the world. The Pope visited Syria
as well, met Bashar al-Assad, and heard a provocative speech
that could have competed with priests in Christian churches of
the past, before the Church officially jettisoned
antisemitism.
Assad gave a fiery speech in which his poisonous words were
completely the opposite of historical truth. He blamed the
Jewish nation for all the evil that one could imagine. The
pinnacle was perhaps when he turned to the Pope and proposed a
brotherly treaty: Since the Muslims suffer today from the
Jews' desire to destroy them, as they tried to destroy the
Christians in the past, shouldn't Muslims and Christians join
forces against these Jews?
The Pope, who is considered by the world at large to be
intellectual, broad- minded and one of the most successful
leaders in the priesthood in the last hundreds of years, kept
a cautious silence. He did not need one of his advisers to
remind him that all of Assad's words are based on deliberate
distortions of history. He knew quite well that the Jews never
harmed Christians. Just the opposite, almost from the very
beginning, the Christians incited against the Jews and wanted
to kill them or force them to convert. Almost every community
in Europe is stained with Jewish blood.
The present Pope was actually the first Christian leader to
express some kind of apology to Israel for the injustices done
by the Church throughout the generations.
This time, however, the Pope kept his silence. It was a
calculated diplomatic move, but was not well received. Why
didn't the leader of the Church show that he does not agree
with Assad's words? Even if he did not want to cause
controversy with one of the new Arab leaders, was he really
unable to find a way to express his disagreement at all?
A few days after he reached Syria, the Pope visited Japan,
where he officially apologized to the families of the Catholic
Church, the Japanese Christian church. The two churches waged
a bloody feud that could have competed with terrorist
organizations of the last hundred years. The present Pope, who
is trying to raise the honor of the Church, does a lot of
apologizing, but when it comes to Damascus, for some reason he
lost his voice.
Foolhardy Bashar and his Friends
In an attempt to apologize, the Vatican spokesman will say
that the church did not know in advance what Bashar would say.
But anyone who knows the new Syrian leader knows what can be
expected of him.
Assad Senior (Bashar's father) was also a harsh man. He never
hesitated to use cruelty, even with his own people. But Hafez
al-Assad knew when to be cautious. He never started up with
the United States, at least not since the fall of his biggest
supporter, the Soviet Union. It was his son, who is considered
intelligent, an eye doctor by trade, who was supposedly going
to change the face of Syrian rule, who said what his father
never dared say.
Thomas Friedman, a famous American journalist, was among those
who attacked Bashar for his style of speech. Friedman
mentioned a few details that Bashar himself would prefer to
forget. "The fact that a man is an eye doctor does not mean
that he can see. Bashar is perhaps an expert doctor, but a
serious leader does not say such words in public, even if they
think them. His father definitely never spoke like that.
Bashar is not yet ready for leadership," Friedman wrote.
It would be a mistake, however, to view Bashar's hate speech
as a one-time phenomenon, characteristic of a young,
inexperienced Syrian leader. It was typical of the stance that
has characterized the Muslim world for many years, which has
increased exponentially lately, especially since the second
intifadah broke out.
In Iran, the country's leaders gave up the opportunity to
present themselves as moderate and renew their ties with the
West. In a large gathering of representatives from most of the
Arab world, Khameini, the chief fundamentalist leader, called
for a war against Israel. Representatives from most of the
Arab world were present at the meeting with the exception of
Iraq and, for technical reasons, Jordan.
The Arabs are busy rewriting their history and Jewish history,
in a style that could compete with the Nazis. They are busy
denying the Holocaust, as they attempted at an international
convention that was sent from one Arab country to the other in
the past few weeks. They tried to present the Palestinian saga
as an alternate Holocaust. That was the meaning of "Nakba"
("Catastrophe" -- the founding of the State of Israel) that
they celebrated with waving flags, stormy demonstrations and
slaughtering a young Jew whose car entered a Palestinian
sniper's trap.
Base and Baseless Antisemitism
"The general public has a mistaken opinion," wrote Professor
Rafael Israeli of Hebrew University and member of Ariel Center
of Political Studies, "that as the peace process progresses
and the Arabs get to know Israel and Jews more closely, the
anti-Jewish, anti-Zionist, anti-Israel stereotype that is
widespread in Arab thought, media and advertising will start
to diminish until it disappears completely."
And this, Israeli stresses, is a big mistake. "In reality, any
time difficulties arose in the peace talks, the Egyptian
newspapers called then- Israeli prime minister Menachem Begin,
`Shylock.' This nickname is taken from Shakespeare, who
presented the Jewish merchant as a cruel money lender who was
out for a Christian `pound of flesh.' The nickname became
widespread throughout the world and appeared in dictionaries
as another name for a cruel bloodsucker -- or a Jew. The
Egyptians were quick to use it."
Already in Assad Senior's days, long before Bashar's
provocative speech, the Syrian Tishrin, Damascus' main
newspaper, used to accuse Israel of "Nazi behavior" and deny
the Holocaust.
One of the most popular books in the Middle East is the
infamous Protocols of the Elders of Zion, an
antisemitic forgery from the days of the Russian czars, now
translated into Arabic.
A harsh battle is in progress between writers in Egypt. A few
writers allowed their books to be translated into Hebrew and
as a result, they were harassed by the local media, which
accused them of favoring Israel. One of them, Ibrahim Abed al-
Magid, allowed an Israeli publishing company, "El Andlus," to
translate one of his books. When he saw the controversy
developing with Israel, he cancelled his permission. The
publishing company actually belonged to a pro-Palestinian
group of Israeli intellectuals and the company's owner was an
aide of Azmi Bishara, the MK. But Egyptians do not
differentiate between one Jew and another.
Israeli View of Antisemites
Until the peace treaty with Egypt and then, until the Oslo
agreements, many Israeli leaders deluded themselves into
thinking that as soon as they make a treaty with the Arab
world, peace will reign in the Middle East. Not many wanted to
listen to Yehoshafat Harkabi, past head of military
intelligence and professor of international relations, who
claimed that the Arabs want to destroy Israel and that nothing
less will satisfy them.
Harkabi published his opinion in a book, The Arab Stance in
the Arab- Israeli Controversy. He based it on an
evaluation of the advertisements in the media and literature,
expressions of religious and educational representatives, and
what appears in official Arab government propaganda. His
material was current as of 1968, but it is very thorough. The
conclusion was unequivocal. There is no one to talk to. The
Arabs want to destroy the country of Israel and its nation.
Period.
However, during the years that have passed since the Yom
Kippur War, Israeli leaders have begun to hope for a peaceful
solution. Didn't they obtain an agreement with Egypt? Isn't
there a good relationship with Jordan? Why assume that far-
away, moderate countries, like the Persian Gulf, would be
interested in a war against the Jews?
In general, the country's leaders, especially the Leftist
ones, wanted to blend into the Middle East and throw off any
spark of Judaism. It did not occur to them that, as in Germany
before the Nazis rose to power, closeness with the Arabs only
causes the hatred to intensify.
The Oslo agreements opened a path for men of "vision" and
dreams. "It seemed as if the wall of hatred was shattered,"
wrote Stoy, a researcher at Ariel Center. The Israelis were
prepared to pay anything for peace. And the results speak for
themselves.
The antisemites, Stoy stressed, encompass all levels of
society. It is not just among the various fundamentalists.
Even the Arab intellectuals who, in the West and in Israel,
lean to the Left and try to curry favor through criticizing
their birthplace, hate Israel. And as more agreements are
signed, the level of hatred only rises.
This is not just hatred of the country of Israel. It is
sinas Yisroel literally, what is called
"antisemitism."
A Cold Peace and Boiling Hatred
The term "antisemitism" seems, in this context, a bit strange.
After all, this famous word is made up of "anti" (-- against)
"Semite," someone from the family of Shem the son of Noach.
This also includes the Arabs as descendants of Avrohom Ovinu.
However, it is difficult to find a better word to describe
what is happening throughout the Arab world against Israel and
the Jews, especially recently.
Three studies investigated this topic in recent years. Dr.
Rivka Yadlin of Hebrew University investigated the hostility
in the south of Israel in the eighties. The sad picture is
reminiscent of Nazi Germany.
Professor Bernard Lewis reached the same conclusion in his
research of other Arab areas. He drew parallels between what
happens today and sinas Yisroel of the past. His
conclusions took him not only to Nazi Germany but also to the
Middle Ages when the priests, with the government's
encouragement, incited the masses against the Jews and called
them heretics. Assad's speech could undoubtedly be used as
additional material.
The last study was done by Professor Israeli, who was
mentioned above. He brought up an interesting comparison
between Egyptian society's behavior towards Israel before and
after Sadat's peace treaty with Israel in 1977. "The obvious
impression is that Sadat's peace plan did not really cause any
change in Egypt and the Arab world in relationship to Israel
and the Jewish people. Even more, if we survey the articles
and caricatures that were published after 1977, we reach the
conclusion that the hostility only worsened."
Picture Illustration
In October of 1993, the Egyptian army's periodical published a
caricature about Israel. Something that looked like an Israeli
flag with a Mogen David in the middle was being
trampled by a black boot with a large flame coming out of it.
The caption read, "The October war was not the last."
Another caricature from Jordan, a country considered to be an
old ally of Israel, is another example. In 1996,
Adastor, a daily newspaper, published a picture of what
the editors apparently want to happen to Israel. A Jewish
soldier wearing a helmet with a Mogen David on it had
his head split by a knife from one end to the other. The
knife, dripping with blood, contained Arab writing. This was,
Professor Israeli pointed out, after a withdrawal from Chevron
and following a peace treaty with Jordan.
Ishmael's antisemitic hatred has ancient roots. Although the
Muslim world generally treated the Jews better than the
Christians, since the country of Israel was established,
hatred of Jews is obvious and takes many forms, from
incitement to vicious plotting.
Arabs recently tried to blow up a Jewish bus in France and
they did torch a shul there. In Arab countries, the
Jews still there lower their heads and try not to draw
attention. In England, Jewish groups caution Jews to beware of
Muslim terrorist organizations, who draw volunteers from the
large and growing Muslim population. For years, it has been
dangerous to walk in certain areas in European cities with a
Jewish head covering.
The Koran, the basis of the Muslim religion, calls for hatred
of Jews, even a Jihad (religious war). In our times,
the Arabs have adopted the weapons of the Christian world.
They support Holocaust deniers and publish the Protocols of
the Elders of Zion. The most recent and sharp expression
of perverting history was Assad Jr.'s speech, which blamed the
Jews for plotting against the Muslims as they plotted against
the Christians in the past. Although Assad did not mention
poisoning the wells, which was attributed to the Jews during
the Black Plague in Europe, this claim against Israel was
widely accepted by the Palestinians.
Antisemitic Literature
One of the prolific fundamentalist writers who wrote against
Israel was Saeed Kutav, head of the Muslim Brothers
Organization in Cairo. In one of his articles, "Our Struggle
with the Jews" (take note: not "the Israelis" but "the
Jews!"), he repeats attacks from the old Muslim world, the
Middle Ages and earlier. However, he adds a modern twist. The
article is fiery and emotional, but its message is given in a
pseudo-scientific style.
"Truth and falsehood can not live together on this earth,"
Kutav wrote. "When Islam went out to solidify its kingdom in
the world . . . those who opposed it did not know peace. Islam
will destroy them in order to emancipate mankind."
Kutav's books and articles were published as early as the
fifties. In 1966, Kutav was executed by the government. This
was because of a fundamentalist battle against the regime, but
not because of his extreme opinions against Israel. There were
many to fill his place.
In the seventies, The Protocols of the Elders of Zion
appeared translated into Arabic. Quite surprisingly, the
publisher was Saudi Arabia.
Kutav himself hated the West and the Christian countries --
even if they merely paid lip service to Christianity -- no
less than the Jews. To him, Israel and Judaism symbolized the
West. So why should he exert himself to go far if the enemy
was so close?
However, Kutav had special words of incitement for the Jews --
words similar to what the Christians and Nazis wrote against
the Jews in all generations:
"The Jews are just waiting for mankind to meet calamities.
They suffer from the same casualties time after time, due to
wars and fights between people, and they themselves encourage
the wars in order to profit from them."
Hatred Islam Style
Professor Israeli sums up the main allegations of Islam
antisemitic literature in the following words: "Israel gave
refuge to Jews, whom the Koran defined as an unfortunate
nation. Jews are not a nationality, but only a belief that
Islam is prepared to allow exist. Therefore, their desire for
a political existence is against Islamic tradition.
"The very fact that Jews wanted to leave Islamic lands and
immigrate to Israel shows that they are not grateful for the
equal rights they were granted by Islam. This is a terrible
insult to the Muslims.
"The Jewish victories in battle against the Muslim armies is
an insult to the Islamic Nation. All attempts of the country
of Israel," Professor Israeli stressed, "to present itself as
a completely different factor than the Jewish nation that
Mohammed wrote about, are doomed to failure from the
beginning. A Jew can not run away from himself.
"Palestine was under Islamic rule a hundred years after it was
founded. The British only conquered it from the Turks. (Don't
try to verify this historically). The Jews' attempt to found a
country is like the Crusaders' temporary conquest hundreds of
years ago -- until the glorious victory of the famous
conqueror Salah-A-Din. Even today, the Muslims demand a Jihad
against the Jewish conquerors."
Muslim Hatred, Christian Style
Although they don't lack their own means, the Muslims have
also adopted Christian tactics. The fact that the books and
opinions are written and expressed by those who are considered
scientists and researchers adds to their importance. The
Islamic world happily adopts the following means of
incitement:
The infamous and false accusation of a Zionist conspiracy to
rule over the entire world through undermining the economical
and social infrastructure of all countries in order to
establish a Jewish hegemony. This was first popularized in the
fraudulent Protocols.
Often Judaism is portrayed as an octopus with its many arms
extended everywhere, aiming to enslave mankind. In this
context, the Muslims shed their loyalty to Islam and side with
the Christians, who are threatened by the Jews.
Judaism is falsely said to be responsible for historical
phenomena such as colonization (establishing settlements and
empires in undeveloped parts of the world, such as France,
Holland and England did in Africa and the Far East). The fact
that these countries were usually cruel to the Jews does not
come into consideration. Perhaps this was part of the Jewish
plot, or perhaps the topic did not come up at all.
American Jews, especially, are falsely said to control the
national banks, media and politics. Suspicious agents plot
terrible things behind the scenes.
The Jewish ability to enact far-reaching plans sometimes
arouses the jealousy of the inciters who tell their people to
learn from the Jews how to reach goals.
The country of Israel is falsely said to embody all these
terrible traits in the worst degree. Israel is racist,
determined to conquer the world, as written in the
Protocols. The Jews are said to be enemies of Islam and
enemies of mankind.
It must be stressed that the incitement is not only against
Israel but Judaism as well. There are not enough words of
disdain in the Arabic dictionary, which is quite rich in this
aspect, to curse the Jews. There is an attempt to enlist
psychology to help the cause. Jews are said to suffer from
psychological flaws that cause them to do evil to the world
around them. Nazi propaganda obviously filled an important
role here. The Jews are said to cause the gentiles to
cultivate bad character traits by their very existence.
Intensive Incitement
Shocking but false descriptions of Jewish soldiers' actions at
the al Aqsa Mosque on the Har Habayis, for example, wrote
Professor Israeli, are included in Muslim history books as
undeniable facts.
An important part of the anti-Jewish incitement comes from
Iran. However, even countries that are considered moderate
seem extreme in their hate of Israel.
We return to Egypt. The War of Survival between the Koran
and the Talmud, a book whose contents are clear from the
title, was written two years after the peace treaty with
Israel, and it is a best-seller. Even Christian Arabs join the
incitement. One of them is Annis Manzor, who was a friend of
Sadat, the man who made peace with Begin. Manzor wrote the
book A Wall of Silence and Tears. According to
Professor Israeli, it is hard to find a book that mocks,
disgraces and provokes the Jews like it does.
Children in kibbutzim, Manzor claims, are raised to
"hate anyone who is not a Jew." (Doesn't he know that on the
contrary many are raised to hate anything authentically
Jewish?) He writes that the Talmud teaches the Jews to kill
all Christians. The blatant lies and accusations can not even
be put to paper.
Blood libels, which some think had disappeared with the
development of international media that can easily uncover
lies, occur in the Muslim world. Kamil Sefen, an Egyptian
scientist with a doctorate, wrote the book, Jews, History,
and Doctrine in which he breathes new life into the
infamous blood libel of 1840 in Damascus. Lufti ibd al-Adhim,
a doctor and researcher as well, published an article in the
prestigious financial newspaper of the Arab world, in which he
declared:
"It is necessary to differentiate between Jews and Israelis.
The Jews are the Jews. They haven't changed for thousands of
years. They embody treachery, narrow-mindedness, fraud and
contempt of human values. They are prepared to tear a person
apart alive and drink his blood in order to plunder his
property. They will not live peacefully with Arabs. This was
the illusion when some of our leaders declared that the War of
1973 was the last. Since I prefer to be the murderer than the
murdered, and I hope that I am not an exception in the Arab
world, it is impossible to expect me to wait on the side until
the raging, bloodthirsty Israelis cut apart my body and bury
my family's corpses. I declare unequivocally: Yes, this is
antisemitism, but since the Arabs are also Semites, our
antisemitism is not against Semites, but against Jews."
No Reprieve
When faced with the powerful machine of propaganda and
incitement, the question remains: Is there anything to do to
still the waves of hatred? Is there any hope of peace with
millions of people who are constantly being incited to
antisemitism?
We know something that the professors have ignored. The answer
does not lie in attempts of peace, pleading for mercy or
military might and relying on kochi ve'otzem yodi. The
answer is teshuva. When Yisroel returns to their Father
in Heaven, the hatred will automatically disappear.
Until then all we can do is hope for rachmei Shomayim.
He Who guarded the sheep of Yaakov among seventy wolves will
guard us from the antisemitism of Semite origin.
(Our thanks to the Ariel Center of Political Studies for use
of their sources).
The following advertisement appeared in American newspapers,
placed by the American Jewish Committee:
The Great Lie Still Exists!
"In the merit of Hitler, who took revenge for the Palestinians
in advance against the most corrupt criminals on the earth,
although we are angry at him for not taking enough revenge" --
al-Akhbar, the official government newspaper of Egypt,
April 18, 2001.
"It's true, the number is less than six million, and Israel
takes advantage of it to gain favor in every place in the
world." -- Ikerma Sabari, the mufti of Jerusalem of the
Palestinian government, quoted by the Associated Press, March
25, 2001.
"The Zionists invented the myth of the Holocaust in order to
blackmail the intellectuals and politicians of the world and
to terrorize them." -- Tishrin, Syria's government
newspaper, January 31, 2001.
"If Auschwitz was an extermination camp for the Jews, not a
single Jew could have remained alive . . . Professional
survivors like Eli Wiesel, who present themselves as if they
were eyewitnesses to the `Holocaust,' are living proof that
the so-called extermination of the Jews never took place." --
Teheran Times, Iran's official newspaper, February 19,
2001.
They deny, debase, and even praise the Nazi slaughter of six
million Jews, including one and a half million children. This
is happening right now in the Middle East.
Could this terrible distortion of history help build the
foundation of mutual honor and peace that all the neighboring
countries demand?
The tragic answer speaks for itself.
The Arab countries are very different from all of the West.
Arabs citizens and visitors there are required to observe very
harsh rules.
To list a few of the different ways of doing things there:
A man wearing shorts in public risks arrest; mingling of the
sexes is actively discouraged through practices like separate
restaurant sections and banks and no movie theaters; couples
must offer proof they are married before checking into a
hotel; all commerce ceases several times daily for prayers.
Also, tourists are shepherded around in small groups on
carefully choreographed, educational visits that minimize the
chances of a confrontation with the religious police. A kind
of roving morals squad, they enforce rules like a woman being
chaperoned in public by her husband or a male relative.
The country is also hot. 105 degrees is not an unusual
temperature at midnight in much of the country during the
summer months.
The things that concern people in Muslim countries are
different than in the West. If a person teaches ideas that are
contrary to the teachings of Islam, he may be executed by the
State. The atmosphere is different there. What the West is
accustomed to call "civilization" does not exist there. For
religious reasons, apparently, one can kill someone in the
streets. It can certainly be discussed openly with apparent
social approval.
According to a report in the New York Times last May,
Dr. Younus Shaikh, teaching at a medical college in Pakistan,
talked briefly about seventh-century Arabia and its practices
regarding circumcision and the removal of underarm hair.
Some students found his remarks deeply offensive. "Only out of
respect, because he was our teacher, did we not beat him to
death on the spot," said Syed Bilal, 17.
Instead, they informed a group of powerful mullahs, who
in turn filed a criminal complaint. Lest the matter be treated
with insufficient urgency, these clerics dispatched a mob to
the medical school and the police station, threatening to burn
them down.
The number of those imprisoned on blasphemy charges in
Pakistan is estimated in the hundreds. Only the most
sensational cases get much notice: when vigilantes murder the
accused, or the bold judge who set him free. When a man is
condemned to die if a few pages in the Koran are torn. When a
newspaper is shut down after publishing a sacrilegious
letter.
Dr. Shaikh is charged under Provision 295-C of the law: the
use of derogatory remarks about the holy Prophet Mohammed.
Whether such an offense is intentional or not, the mandatory
punishment is death. This Monday it was announced that indeed
Dr. Shaikh was sentenced to die.
"Please understand, I am a deeply religious man," Dr. Shaikh
said to a reporter for the Times, professing his
Islamic faith through the tight wire mesh of a jail cell. "I
cannot even imagine blaspheming our holy Prophet, peace be
upon him.
"My statements about the holy Prophet, peace be upon him, were
made in his praise only, and these have now been twisted out
of context," he said in measured phrases.
Federal laws in Pakistan enforce a mix of mosque and state,
and questions of religion are often presumed to have a single
right answer, like arithmetic.
Outside of school, the students had begun talking about Dr.
Shaikh. Was he uttering blasphemies? they asked each other.
And if so, what should a good Muslim do?
"I had heard from the sermons in the mosques that those who
blaspheme deserve to be killed immediately," said Asghar Ali
Afridi, who at 28 was older than most students and whose views
were persuasive. "It was a weakness of faith that we did not
do it."
But 11 students, the entire class, did sign a letter that
listed Dr. Shaikh's possible crimes. They claimed he had said
that the Prophet was not a Muslim until age 40; that before
then, he did not remove his underarm hair or undergo
circumcision; that he first wed, at 25, without an Islamic
marriage contract; that his parents were not Muslims.
Mr. Afridi was picked to deliver the letter to the Movement
for the Finality of the Prophet, a group well known for
pursuing blasphemers.
"For Dr. Shaikh's own protection, we sought his arrest," said
Abdul Wahid Qasmi, secretary general of the organization's
Islamabad chapter. "Otherwise, he might have been killed in
the streets."
The Movement's vigilance is most often directed at Ahmadis,
who regard themselves as Muslims but believe another prophet
appeared after Mohammed. By law, they are barred from linking
themselves in any way to Islam. Each year, many are arrested
for simply reciting a Koranic verse or using the greeting
"Salaam aleikum."
The Pakistani minister for religious affairs, Mahmoud Ahmad
Ghazi, says the blasphemy law requires revision. He has
reviewed numerous cases and said the majority originate from
"ill will and personal prejudice."
At the Movement's headquarters, the law also comes under
criticism, though the complaint is of sluggish justice.
Blasphemers may get locked up, but not one has been
executed.
"Even if someone is only half-conscious when speaking against
the Prophet, he must die," said Mr. Qasmi, who managed to
sound amiable. "In Dr. Shaikh's case, his relatives have come
to see us, saying the man is sorry and that he repents. But to
be sorry now is not enough. Even if a man is sorry, he must
die."
Dr. Shaikh comes from a religious family in Bahawalnagar, and
his father, a merchant, is a hafiz, a man who has
memorized the Koran. The Shaikh family has no intention of
being steamrolled by hostile fundamentalists. At a recent
hearing, they brought their own mullahs -- equally
bearded, equally turbaned, equally able to quote from holy
books.
"No blasphemy has been committed in this case," proclaimed
Maulana Abdul Hafiz. An elderly, stern-faced man, he, too,
heads a chapter of the Movement for the Finality of the
Prophet, his being in Bahawalnagar. "Blasphemy can be
committed only if issues are raised about the period after the
holy Prophet declared his prophethood. These issues are pre-
prophethood."
The mullahs from Bahawalnagar say they have tried to
reason with the mullahs from Islamabad, but these
efforts have failed. "They know we are right but they do not
want to backtrack and lose face," said Maulana Hafiz, enraged
by his adversaries.
How dare they? he declared: "They tell us that we ourselves
should be cautious, that protecting a blasphemer is as bad as
blaspheming itself."
Perhaps the most extreme example of hatred is the suicide
bombers. Packing themselves with explosives that are wrapped
in screws and nails calculated to cause the cruelest injuries
if not death, the walking bombs see their victims moments
before murdering them.
But for Palestinians, the question of why one of their
compatriots would sacrifice his life to kill Israelis needs
little soul-searching.
"Why not?" would be a common response.
Islam forbids suicide, but rewards "martyrdom" as an instant
ticket to glory in this world and paradise in the next. Muslim
militant groups have no difficulty in convincing aspiring
suicide bombers that they are guaranteed martyr status.
Friends of Shadi al-Kahlout, a would-be suicide bomber shot
dead six months ago as he crossed a border fence with Israel,
said he had been a "martyr-in- waiting" for more than five
years.
Palestinian psychiatrist Khaled Dahlan said suicide bombers
see themselves as heroes and healers setting an example for
others to follow and confident of rewards in the afterlife.
These he defined as "paradise, the care of God, moving from a
humiliating life to a dignified one."
The families of suicide bombers, never informed beforehand,
often celebrate the deaths of their sons with pride and honor,
distributing sweets and juice to visitors who arrive to
congratulate the bereaved relatives rather than offer
condolences.
Iyad al-Sarraj, another psychiatrist, said a suicide bomber
would go on his final mission with a sense of pride, self-
motivation -- and a deadly, unearthly calm.
"They are not fully aware of what is happening around them.
There is a kind of detachment from reality," he argued.
Sarraj cited religion and the humiliation of life under
occupation as the key motives for suicide bombers bent on
starting a better life in paradise.
"What better reward could he want?" Sarraj asked. "He is
killing the enemies of God, the enemies of his country. He is
avenging the humiliation, going to paradise.
"It is no wonder that some people are doing it. We should
wonder why everyone isn't doing it."
This is the assessment of an Islamic psychiatrist.
Our only answer is Torah and mitzvos.
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