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26 Tishrei 5760 - October 6, 1999 | Mordecai Plaut, director Published Weekly
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Home and Family

The following was submitted a year ago, too late, but the year's cycle has turned once more and its timely messages ring out clear and true as ever.

Thoughts After the Shiva of Two Boys Who Went Up in Fire in Their Succa on Hoshana Rabba
by Rivka O., Ramat Shlomo

Since my husband passed away a few years ago, leaving me with small children to take care of, I have made it a practice to go and comfort mourners.

To my great sorrow, these have been many, many people I knew who needed comfort. I have heard of many incidents with one repetitive theme: all those who passed away were special individuals, among the best of their community. They were in the middle of lives dedicated with an unusual intensity to the service of Hashem. The families were also unique in the way they accepted the terrible blow.

It is clear that these people did not deserve this more than their neighbors. These `untimely' deaths must be a kapora for all of Klal Yisroel.

How many more sacrifices can a community afford? If Hashem punishes us through the suffering of its individuals, He wants to bring us closer together, to feel our brotherhood towards one another and to feel He is our joint Father. We must rebuild sholom into our homes, shuls, yeshivos. We must find peaceful solutions to our disputes without trampling on Kovod HaTorah.

Surely Hashem wants us to be careful about the possessions of our fellow Jews and prevent them from suffering losses. Surely Hashem wants us women to be careful about the laws of modesty - to wear loosefitting dresses, with hem, sleeve and necklines according to requirement. We must make the adjustments of what we buy to conform to Halocha.

We must not harm others through our speech and improve it constantly through the study of shemiras haloshon.

If we are a generation of orphans as compared to previous generations, this is in order to bring us closer to our Father, to make us pray to Him. Why, then, do we often find ourselves mumbling in our davening, as if to say, G-d forbid, that He cannot help us, when He is the ONLY ONE Who can? How much worse is it when we indulge in idle chatter in our shuls and disrupt the concentration of those who do pray in absorbed sincerity?

At the shiva of these two boys, Rebbetzin Piltz suggested that we resolve to say asher yotzar with special concentration, for this blessing acknowledges that we are totally dependent upon Hashem every moment of our lives; He is our lifeline, our survival.

We do not want any more such sacrifices. We cannot afford this terrible price, and have no way of knowing who will be next, G-d forbid. We must stop our busy schedules to take stock. And to make some important decisions regarding the future.

May we know of no more suffering and may Hashem soon bring Moshiach, in our times.

 

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