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27 Elul 5759 - September 8, 1999 | Mordecai Plaut, director Published Weekly
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IN-DEPTH FEATURES
VAAD HORABBONIM HAOLAMI LEINYONEI GIYUR
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PREVIOUS ISSUES

CALENDAR FOR
Parshas Haazinu (Shuvah), 5760

Sunday, 2 Tishrei
- Shabbos, 8 Tishrei, 5760
(Sep. 12-18, 1999)

DAF HAYOMI
Bavli:
Megilla, 6-12

Yerushalmi:
Yevomos, 41-47

MISHNA YOMIS
Ma'aser Sheini, 1:3-2:9

HALACHA YOMIS
Orach Chaim, 162:3-167:6

Sunday, 2 Tishrei (Sep. 12) is the second day of Rosh Hashanah.

Monday, 3 Tishrei (Sept. 13) is Tzom Gedaliah on which we fast in memory of the killing of Gedaliah ben Achikom who was appointed by Nevuchadnezzar to protect the Jews after the destruction of the first Beis Hamikdash.

The custom is to make kaporos during the Aseres Yemei Teshuvah.

The minhag is for the Moro De'asra to say a drosho on Shabbos Shuvah to awaken everyone to teshuvah and inform the community of the halochos of Yom Kippur and Succos (see Mishnah Berurah chap. 429).

END OF FAST - TZOM GEDALIAH

Yerushalayim and Arad: 6:16 P.M.

Tel Aviv, Bnei Brak and the entire Dan area: 6:18 P.M.

Haifa and Beer Sheva: 6:17 P.M.

New York: 6:39 P.M.

London: 6:58 P.M.

According to the Chazon Ish the end of Tzom Gedaliah in Eretz Yisroel is approximately three and a third minutes later than the above times. In London the final time is four and two thirds minutes later than the above time and is approximately forty-two minutes after sunset.

(Birur Halocho Tanina, Orach Chaim 562, and Yore Dei'ah 262).

CANDLE LIGHTING
in Eretz Yisroel:

Rosh Hashana:
Yerushalayim:
5:17 P.M.

Bnei Brak:
5:32 P.M.

Parshas Haazinu (Shuvah)
Yerushalayim:
5:07 P.M.

Bnei Brak:
5:23 P.M.

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TOPICS IN THE NEWS

REFORM & CONSERVATIVES

GRAVES

WOMEN IN
JUDAISM

GIYUR
LEGAL ISSUES
LEV L'ACHIM
YESHIVA DRAFT
CULTURE WARS

NEWS


UTJ Leaves the Government Coalition Because of Shabbos Turbine Transport
by Yated Ne'eman Staff

The Moetzes Gedolei HaTorah of Degel HaTorah and of Agudas Yisroel have instructed the UTJ MKs to leave the coalition, following the transfer of the third superheater turbine component built by the Israel Military Industries in Ramat Hasharon to the Ashkelon power station on last Friday night parshas Nitzovim and Shabbos.

New Agreement Signed Between Israel and the Palestinians
by Yated Ne'eman Staff

On motzei Shabbos parshas Nitzovim, at an impressive ceremony held at Sham e-Sheikh, Israel and the Palestinian Authority signed a new agreement government certain aspects of implementing an earlier agreement reached by the previous Netanyahu government at the Wye Conference Center in the United States.

American Moetzes Calls for Increased Tefillos for 13 Iranian Jews as Trial Pends
by Yated Ne'eman Staff

In response to the recent development in Iran, where it was announced that the case of the thirteen imprisoned Jews has been handed over to the judiciary for trial, the Moetzes Gedolei haTorah of America has issued a call to Klal Yisroel to increase its tefillos as the urgency of the situation has just escalated.

Conversion Industry in Or Etzion Defies the Guidelines of Chief Rabbi Yisroel Meir Lau
by B. Rabinowitz

The wholesale conversion industry in the special conversion court in Or Etzion functions in total defiance of the guidelines issued by the Ashkenazic Chief Rabbi Yisroel Meir Lau who is currently responsible for the Chief Rabbinate's Rabbinical Courts.


Education Minister Plans Major Reforms in State Jewish Studies Programs
by Eliezer Rauchberger

Minister of Education Yossi Sarid has announced in the Knesset that he intends to execute a "reform" in the general school system Jewish studies programs.


Publication Schedule for the next 3 issues:

Rosh Hashana-Yom Kippur: Wednesday September 8/27 Elul
Succos: Wednesday September 15/5 Tishrei
. . .
Bereishis: Wednesday October 6/ 26 Tishrei


OPINION & COMMENT

A Lasting Impression

Right up front in the second chapter, the Mesilas Yeshorim gives us an important clue to one of the chief stratagems of the yetzer hora. " . . . his cunning is to make everyone work constantly, very hard and to weigh on people's hearts so that there will be no opportunity to contemplate and to see the path they are following...


HOME & FAMILY

Last Chance
a story, by Y. L. Chodosh

He fixed a pair of astonished eyes upon that face. It was him, no doubt about it. It must be Uri, but could it be?

R' Shimon the Mashgiach took another good look and could not help feeling an overwhelming sense of surprise and emotion well up inside him. What, actually, had happened to him, he could not help asking himself.


IN-DEPTH FEATURES

HaRav Yechezkel Sarna -- His 30th Yahrtzeit
by Binyomin Nehorai

A Symposium on Teshuvah
by Yated Ne'eman -- Shabbos Kodesh Supplement Staff


Additional Luach Information:

The earliest time of Kiddush Levonoh -- Tishrei

The time of Kiddush Levonoh everywhere in the world begins exactly seventy-two hours after the molad when it is Monday, 3:24 P.M., 3 Tishrei (Sept. 13) in Eretz Yisroel. The actual time in most of the world is therefore from the beginning of the night, the eve of 4 Tishrei. In the eastern countries one can make Kiddush Levonoh on the eve of 4 Tishrei only according to the difference in time zones in comparison to Eretz Yisroel. However, in the extreme eastern countries it is impossible to make a brocho on Kiddush Levonoh at all that night because the moon sets before the earliest time, and their actual time is from the beginning of the next night, the eve of 5 Tishrei.

The astronomical new moon precedes the molad this month by approximately fifteen hours and twenty-one and a half minutes, and is at 12:027 A.M., the eve of 29 Elul, 5759 (Sep. 10). Since during the three days after the molad the moon approaches its apogee (its highest point) and advances slowly part of the influence of the astronomical new moon's early appearance is canceled. This information is significant for those who act according to the Chazon Ish and do not make a brocho on the moon until it is big and high in the sky.

Kiddush Levonoh should not be made until Motzei Yom Kippur (Ramo, Shulchan Oruch Orach Chaim 426:2 and 602:1). The reason for waiting is our being frightened from the din and not being in simcha. The opinion of some acharonim is that, on the contrary, we should fulfill the mitzvah before Yom Kippur so that the zechus of that mitzvah can tilt the din in our favor. Both the Kitzur Shulchan Oruch and the Mishnah Berurah did not determine the psak in this case. The Chazon Ish and the Steipler Rav zy'a were accustomed to do as the Vilna Gaon recommended and to make Kiddush Levonoh before Yom Kippur.

(Birur Halocho, V, Orach Chaim 426 and 601)

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