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25 Cheshvan 5767 - November 15, 2006 | Mordecai Plaut, director Published Weekly
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SCIENCE AT OUR SERVICE
by Tova Robinson

It was a refreshing drink that earned Rivkah her shidduch. There's nothing like a sip of cool, clean water, especially after a journey like Eliezer's to find a match for his master's son. Allow me to take you beneath the surface, to see how the sands under the feet of Rivkah, Eliezer, and his ten thirsty dromedaries, were responsible for cleaning the well water and making it potable (drinkable).

The concept of dirt as a cleaning agent may seem counterintuitive nowadays, but you may have heard that women used to do their laundry in the river. They used the sand as an abrasive to help scrub the clothing. In the natural world of hidden miracles, it is soil that cleans our well water. It will all make sense when we take a look at the depths of the well on a microscopic level.

Most of our readers are probably aware of the (hydrologic) water cycle in which all of the world's water rotates between the earth and the atmosphere. Precipitation (rain) falls to the earth to enter bodies of water, returns to the sky via evaporation (and transpiration from plants), and once again condenses to form liquid water — rain — that falls to the earth. Yes, the water you used to brush your teeth this morning, may well have been the same water slurped by a camel of old.

There is more to the story, however. Water is famous for seeking the path of least resistance, i.e. following the physical laws of gravity to get to the lowest point available. While most rainwater finds its way toward oceans, rivers and lakes (collectively known as surface water), some of it takes an alternate route down, and is absorbed through layers of soil until, hitting bedrock, it can go no further. Here the water pools to form an underground reservoir, or aquifer.

This water is called groundwater — to distinguish it from surface water — and is accessible through man-made wells. A well is a sophisticated version of digging a moat for your sand castle at the beach: a hole is dug or drilled down to the level of the groundwater, and lined by stones or concrete. Once water is within the aquifer "sponge," it continues to move in response to gravity, but no faster than a few centimeters or meters per year, and may eventually reach oceans, rivers and lakes, to re-enter the water cycle.

An aquifer resembles a huge water-laden sponge resting on a marble kitchen counter. The "sponge" is composed of gravel, sand or porous rock resting upon the "counter" of non-porous bedrock. The process of trickling down through these porous materials has a filtering effect on the groundwater. Electrically charged ions, such as lead and copper that are dissolved in the water, become attracted and adhere to oppositely charged particles on the sand. During its lazy downward travels, the water is cleansed of impurities, and is ready to drink when it enters the aquifer.

How much of the earth's water is underground? Oceans hold 97% of the earth's water. The other 3% is freshwater, and of this, 69% is frozen in glaciers and icecaps, 31.7% is groundwater and .3% is in rivers and lakes.

Let us rejoin Rivkah at the mouth of the well. The selflessness and generosity with which she treated Eliezer hardly reflected the skewed values of the family in which she had been raised. Rashi explains that Rivkah's brother Lavan spoke before his father and that the family's motivation for welcoming Eliezer was the prospect of receiving gifts.

Despite her upbringing in such a family, Rivkah maintained a level of purity that qualified her to marry Yitzchak. Just as the sands on which she stood had filtered the waters that she drew, Rivkah's merit lay in her ability to filter out the undesirable influences in her environment and retain only emes.

It must be noted, though, that while the physical aquifer yields pure water via passive compliance with gravity, the spiritual filter that Rivkah employed required an uphill battle. The efforts she expended to serve Eliezer, and the kindness with which she treated him, demonstrated a proactive application of good character traits. This is the only way to acquire the pure waters of Torah.

 

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