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13 Kislev 5766 - December 14, 2005 | Mordecai Plaut, director Published Weekly
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Home and Family

ISRAEL HERE I COME — AND GO!
by Sara Glaser

Some time after my brother's soul returned to Hashem, I made plans to study in a women's seminary in Jerusalem. Both my boys were now working and living in their own apartments. I felt free to go. I was hoping I could stay for at least six months. Eventually, I wanted to make aliyah, but now, now I wanted to concentrate all my attention on learning Torah full- time. This was a luxury I did not have before.

When we landed in Israel, I almost danced off the plane. The sun was shining, and all was right with the world. I was home! Thank you, Hashem!

I began thinking of my first visit in Israel. It was 1973. My husband had a year's sabbatical from his teaching position and he, Louis, and I traveled abroad for one year.

On our second day in Israel, walking on one of Tel Aviv's busy streets, I suddenly realized that I was "home." My mind and heart seemed united in this one understanding. I was where I should be. I was not among people who thought I was different in a negative way because I was Jewish. It was an unforgettable experience. My heart was racing.

Like others in the minority that had no strong religious identity, I tried to emulate the majority with whom I lived in order to be accepted, without even being aware of doing it! Now, here, I was among other Jews. I felt a new, comfortable sense of acceptance I had never experienced before.

But what shook me up the most was realizing how insidious the diaspora is. I was born and raised in the U.S. but until this sudden revelation, I was not consciously aware that I was in many ways an outsider!

What saddens me is that in spite of becoming aware of this shocking and emotional impact that I experienced, because it was psychologically, and in other ways, convenient, I put it out of my mind, just as I have done with the number of antisemitic experiences I have had growing up in the U.S.

*

But it was now 1989. I had been a Torah-observant Jew since 1980, and in Jerusalem, ready to learn more about my heritage. When I saw the curriculum at the seminary I chose to attend, I was like a child in a candy store. I wanted it all. I decided on a nine-to-five schedule. It was going to be a very full day, what with classes, transportation to and from school, light housekeeping, food shopping, and making my meals.

I was staying temporarily at a bed-and-breakfast place recommended to me. My plans were to start classes on Sunday, as well as look for an apartment. I was delighted. I kept pinching myself. "I'm here. I'm really here. I am home and I am going to be learning Torah full time. How lucky I am! Thank You, thank You, thank You, Hashem"!

The next morning, I woke up in pain. My left side and shoulder hurt a lot. I tried to ignore it, but by the next day it was much worse. I hailed a cab while walking on the street, and asked the driver to take me to the nearest hospital emergency room.

I described the pain to the doctor and he examined me. "What do all these scars come from? Your body looks like a road map!" When he heard that I had cancer not once, but twice, and unrelated to one another, I could see an instant change in his face. He had x-rays taken and said he would be back.

I lay on the cot, trying not to cry from the pain, and the realization that I was once again in a hospital. I prayed to Hashem not to let whatever this was, interfere with my opportunity to learn, and to please take away the pain.

After what seemed a very long time, the doctor returned and said it looked as if my cancer had spread to my bones. I could not believe my ears! I don't remember what else he said. Between the pain and hearing this, it was as if all the wind had been knocked out of me. I left the hospital and took a cab back to my room. It was eleven p.m. What do I do now? It was a long, sleepless night, and without any medication to alleviate the pain.

Around four in the morning, I remembered that my doctor in the States had given me the name of a doctor he recommended if I needed one. I waited until seven, and called. He answered the phone! I told him what had happened. He advised me to get the x-rays and come to his hospital at nine, where he would be waiting for me. I did just that. He had me wait in his office while he went to radiology with my x-rays. About twenty minutes later he returned, saying that there was absolutely no sign of cancer anywhere on the pictures! He could not understand why there was no written diagnosis, with the doctor's signature, enclosed.

He advised me that because of the pain I was in, and because of my medical history, I should take the next plane back to the States where my own doctor, who was familiar with my case, could treat me. He gave me medication for the pain and a prescription for more.

The next day, when Shabbos was over, only ten days after arriving, I was going back to the States, dazed over all that was occurring, and concerned at what might be in store for me.

Looking out the plane window, I found myself crying. Why was He taking me away from Israel and learning Torah? Since I first became ill with cancer, and throughout all that had happened since, I have never questioned "Why me?" I know, as I know I'm alive, and a Jew, and a woman, that whatever happens, happens because Hashem causes it to be, and that it happens in order to help me grow closer to Him. I wasn't sure if it was atonement for past transgressions, or it was given to me for other reasons. I wished I could understand what Hashem wanted me to do so I could get closer to Him.

The pain eased considerably by the time the plane landed at Kennedy airport. I was feeling almost human. My doctor put me through an intensive series of tests, from head to toe. All results were negative.

Being an internist is like being a detective, in that one tries to find clues as to what, or who, is the culprit. He had a big challenge. A couple of weeks had gone by. By this time, the pain had disappeared. He called and said he wanted me to see a hematologist right away. In fact, he made the appointment, so I would see him sooner than if I called to make one.

A few days later I was sitting in the hematologist's office. He described ten different symptoms, asking after each if I had ever experienced them. By the time he stopped, I was sitting on the edge of my chair. I finally found someone who understood what I had been experiencing, off and on, for the last five years or so.

He said that since the symptoms don't seem to have any recognizable relationship, the disorder is hard to diagnose. He believed I had polycythemia vera, but that until further testing was done, he could not know for sure. He said this blood disorder is of unknown origin and there is, so far, no cure for it, but it can be controlled. He explained the treatments involved and said he would call me when the test results came in.

After leaving his office, I went to the public library to search for information on this disorder. There were two current pharmaceutical manuals available. Although I could not understand all the medical language, I could comprehend enough to learn that this was a form of cancer with a survival range, if treated, of seven to fifteen years.

Once again, I was being told (by people), how long I might live, assuming I had this disease. I also learned it occurs to five out of one million people, and mostly to middle-aged and older Jews.

Test results showed that I did have this blood disease. Treatments started right away, which consisted of periodic blood tests, and when necessary, phlebotomies, which are the opposite of blood transfusions, in that blood is removed, rather than put into the body.

Waiting for the results of periodic blood tests consistently provides me with opportunities to strengthen my appreciation of how precious life-time is. Each time blood is taken, and when waiting for the results, I pray that Hashem give me more time to work on myself.

After seven long months, the doctor said the condition was finally under control. I was always asking him when I could go back to Israel. The day arrived when he said I could go, but for the rest of my life I would need to be under a hematologist's care. This means having blood tests and check- ups regularly, and treatments when required.

I returned to Jerusalem and went to the bed-and-breakfast home where I had stayed earlier. I immediately began making arrangements for my learning, housing, and medical care.

I started attending classes at EYAHT, a womens' seminary, and stayed in a friend's empty apartment until I found one I wanted. Unfortunately, three months after arriving in Jerusalem, my blood condition took a turn for the worse. Phlebotomies were no longer helpful. I needed to take chemotherapy capsules daily. I am still taking them, fifteen years later!

Boruch Hashem, the new treatment did not interfere with my learning, except that I was now beginning to feel increasingly more tired. What a small price to pay for being able to learn Torah here in the Holy Land, in the holiest city in the world!

*

One can learn in a plethora of yeshivos and in private homes, where Hashem and Torah are the main focus in life. Here I have the Kosel to go to whenever I want to express my joys and my sorrow to our Creator, and ask for His help and guidance.

The many religious neighborhoods teem with street activities, before and after yomin tovim, that you can't find elsewhere. There are great cauldrons of boiling water on the streets available for kashering pots and utensils before Passover. Live chickens are sold and used for kapparos before Yom Kippur. Lulovim and esrogim, succah decorations, pictures of Jewish Sages and great rabbis, Chanukah menoras and glass holders for Chanukah candle lighting, and much more, are displayed on the streets to enjoy, and to buy. The air is filled with joy and excitement, in anticipation of celebrating Hashem's commandments and commemorating His miracles.

 

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