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11 Teves 5766 - January 11, 2006 | Mordecai Plaut, director Published Weekly
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Home and Family

Privacy
by A. Ross

How can one define privacy, and why is it so important to us? It is as if we were to draw an invisible line around ourselves or our belongings, and declare that this is our territory. Each individual is responsible for what occurs inside his own boundaries. Privacy is synonymous with the choice of being alone, voluntarily, of one's own free will. However, privacy also applies to property. Numerous arguments, quarrels and disagreements would be avoided if the rules of privacy were kept in the home. For example, my daughter is welcome to use my pen, but I prefer her to ask whether she can ransack my handbag for it. She will happily lend her felt tips to her younger brother, but resents the fact that he takes them without permission.

In a family with close-born children, one is inclined to class them as a group, or perhaps as two groups, the 'big ones' and the 'little ones.' However, each child is a separate entity, with individual needs. A woman complained about the constant squabbling in her family of ten children. Someone suggested that she give them each a drawer of their own. She bought two five-drawer units, and each child happily chose his own. She told them very firmly that NOBODY, no one at all, not even she herself, was allowed to encroach on another one's territory. Even the baby who was not yet two understood this very firm 'no'. He had his own drawer at the bottom of the unit. It would be untrue to say that the children stopped quarrelling, but there was certainly less squabbling.

The ideals of communism are built on the premise that everything belongs to everyone. If we raise children without a feeling of yours and mine, they will not grow into responsible human beings. Research has shown that babies who were raised in institutions, without private belongings, were immature and could not make their own decisions. They were dependent on others to tell them what to do. Children should be taught right from the start, that if they want to use someone else's property, they have to ask permission. This rule is frequently ignored in the confines of a family, but if it is enforced, the children will learn to respect the property of others, outside the family. The halochoh is quite clear, "One is not allowed to use even a book which is not ours, without the owner's permission." Rabbi A. Twersky, in one of his excellent books, mentions a boy who is a potential wife abuser. If he takes his fiancee's address book without permission, and states that she will not need it any more, or casually looks into her handbag without a by- your-leave, he is likely to be over-possessive, which might lead to abuse.

If a letter is addressed to an individual, it is private. It is immaterial whether the person is a relative or not. Whether your own children write a letter or receive one, it is up to them to decide whether they would like you to read it or not. Small children obviously have no need for this kind of privacy and gleefully show the birthday card which they have ripped open, to all and sundry. However, after the age of about ten or twelve, children treasure their privacy and might not show their letters, though they are probably completely innocuous. The same applies to a diary which a teenager keeps religiously.

Unfortunately, there is another side to this coin: in this day and age, anyone can communicate with your child and do irreparable damage. A child who has a good relationship with his parents might just say casually, on opening a letter, "Can you understand what they want from me, and who are they anyway?" Another who is less open, is more of a problem, and you may have to bend the rules to check whether it is an innocent letter, or whether it comes from some undesirable source.

Mothers need privacy as much as their children do. Some husbands are so imbued with the concept of privacy, that they would not dream of opening mail which is addressed to their wife. (In our house, for some strange reason, the bills are all in my name, and my husband too, does not open my letters!) In many families, the teenage children feel free to participate in adult conversations. If their parents feel comfortable with this state of affairs, that is fine. They always have the choice of going into the bedroom and locking the door, or sitting in the car, or just going for a walk.

A teenage girl once commented to me, "When Daddy and Mommy sit outside in the car, I know they are discussing shidduchim." The days of "Children should be seen and not heard," are long gone; however, there are still parents who do not wish to discuss everything in a family forum. Likewise, adults have affairs to discuss with people outside the family, things which are not always for publication.

When teenagers invite their friends, they usually take them to their own room, yet they think nothing of joining their mother when a friend drops in to see her. Once again, if a woman does not feel that this is an encroachment on her privacy, this is her choice. Otherwise, it is quite in order for her to tell the children categorically, "I do not interrupt or participate in the conversations which you have with your friends: please go somewhere else when I am talking to my friends." Of course this is best said when the family is alone. If, in spite of this, the children insist on sitting with you when you are enjoying a rare chat with a friend, I personally do not feel that there is anything wrong with saying gently, "Would you mind leaving us alone for a while?" No doubt, as in everything else, many people will disagree with this method.

Privacy depends very much on individual needs. Some very young children protest vociferously if a stranger touches them. They are protesting at the invasion of their private territory. Other toddlers do not mind at all. A respect for privacy does not mean that we have to encourage selfishness in any way; it means that we have to give an individual the chance to make his own decision to share, and with whom to share.

A yeshiva bochur often dropped in to see his newly married sister. She did his laundry for him and gave him a free run of the house, including the contents of the fridge. The next time he went home, he asked his mother to solve the enigma. "When she lived at home, she exploded if I so much as touched a pencil of hers. What happened?" Mother explained that now the girl was giving it to him of her own free will. It was all hers and she chose to share with him.

Most children come from school with an urge to share some of the day's happenings. Five children might attend the same school, yet they each want to tell their experiences in their own way. If a mother can possibly listen to one child at a time, and if possible, not always when others are listening, this will add to the children's feeling of having a 'private' conversation. To repeat, children who were raised in homes where privacy, confidentiality and space to oneself are respected, turn into more considerate adults.

 

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