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12 Tishrei 5764 - October 8, 2003 | Mordecai Plaut, director Published Weekly
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Home and Family


The Human Side of Habit
by Pennee Lauders

"The human being is a creature of habit." That's what my mother pointed out to me long ago. When one enters a schoolroom, a bus or the doctor's office, one tends to gravitate to the place one sat the last time, the time before that and the time before. If your favorite spot is occupied, you'll compromise, but generally, you'll feel most comfortable in your old position. Therefore, I have always tried to find new and more interesting places to sit each time I enter a hall or bus. Why I assumed that one should avoid being dubbed a creature of habit, I'll never know. I assumed that this was a weak trait by the overtones in my mother's voice. I didn't want to consider myself a creature of habit.

However, let's talk about what happens when we're not hindered. lt's talk about the private areas, when one is at home. There we have a bit more control. You're less likely to arrive late in the kitchen one morning and find some `first- comer' wielding the water kettle, perching on your favorite chair, enjoying coffee from your favorite cup or spreading the sandwiches for the kids, thus causing you to `stand in the aisles' until the seat is vacated.

No, in your own kitchen, you govern the stove and the counter. The procedure you've set down rolls along unchanged for the most part. This isn't considered boring, this is comforting, satisfying. You've got your routine. If you wanted to change it, you could do so easily, or so you think. You could change that schedule for something more interesting, day after day. Or could you?

I found that when I wanted to change my breakfast, something surprising happened. I had been eating leftover bread with humus and some fresh tomato, cucumber or red bell pepper. I soon began to feel that it tasted too good. No matter how thin I tried to spread the humus, I was beginning to feel that I was overeager to garnish credit for finishing up the day-old bread in the house. So I decided to change the menu. The problem was that after eating cornflakes or a hard-boiled egg, or some other variable, I didn't feel quite satisfied and I'd find myself topping it off with a piece of bread (or two) with houmous and a few vegetables!

By the way, my sabra son learned to spell vegetables by splitting it up into "Ve get a bles," which roughly translates into "We get a blessing." Isn't that appropriate for these gems of health from Hashem's storehouse? I finally figured out that the second `e' is there to indicate that the `g' is soft and not for the sake of creating a second syllable. Thus, there are three syllables: vege / ta / bl's. Soft `g' as in age, privilege, hinge and urge. And speaking of urges...

My coffee consumption is two double mugs of ground coffee a day. I'm very distraught when I miss the morning mug, as on all fast days. I'm likewise quite droopy when I miss my afternoon brew. I've toyed with the idea of drinking less or less strong, or less real coffee, but I meet up with a formidable opponent. I've noticed this especially on days when I've eaten a meaty noon meal which postpones my habitual four o'clock dose for a few hours.

It's incredible how my feet will carry me into the kitchen again and again to cause me to stand in front of the kettle. Once there, my brain registers the location and says, "O.K.! No milk, and I don't like black coffee, so how about something else? Something warm? Hmm... maybe an herbal tea... maybe with honey... or maybe something else...

However, even after I've drunk `something else,' my feet will eventually carry me back to the counter and my head will recognize that the kettle is right in front of me, but... Boy oh boy! Look at the clock! X number of hours left. And I realize that the tea or whatever didn't do the trick.

So I carry my legs back to the proverbial drawing-board and try to distract my consciousness with some urgent task, getting involved intellectually and thus relieving the feeling of deprivation/dissatisfaction.

After I've napped, because I can't stay awake without the caffeine, I'm wide awake, sleepwalking into the kitchen again to see what's doing on the hearth. Why am I standing in front of the kettle once more? What did I want this time? Ahh, the coffee! Just a little longer...

When the time has finally passed, I'm busy hauling out the box of grind, spooning it carefully into the cup, adding the boiling water and blending the concoction with a generous portion of milk and sugar. Ahhhhhh!

Did it finish so fast? Can't be! Who snuck in and pilfered the second half cup? There's the culprit, trying to sneak away, over there in the mirror. What? I drank it all myself? Did I even taste it? Did I need it? Did I really want it?

Now I'll be awake half the night!

I think I've created a monster! There's a creature of habit lurking in her somewhere. Suddenly, I'm filled with compassionate understanding for all of those people who have... habits! So that's what Mama meant!

Your Editor's 2 cents worth to a dear writer hiding behind a pseudonym

Dear `Pennee',

Why all this chest-beating about a parve habit? Let's be objective about the two habits you've mentioned. They are not bugaboos; there's nothing wrong with them. Why feel guilty? Why feel you must kick these habits rather than harness them and GET ON WITH YOUR LIVING? As a matter of fact, habit is an excellent thing.

From our very rising and on through the day, we are supposed to do things according to the proper routine, and even pray in the same place! There is rote and there is routine, and surely the second has very positive aspects to it in our Jewish lives. Eat your breakfast and drink your coffee as you like it; enjoy it by all means, and get on with your daily activities without wasting your time thinking about it!

Look at all the mental energy and extra steps you are taking in search for an afternoon cuppa coffee? Why not harness that urge, that yetzer hora, which I argue is not bad at all, and find a solution to your situation?

So -- Pennee, here is Tnuva's newest solution, with my own input. `SO,' a Badatz parve soy milk product, compatible to the pocketbook, and very good tasting. SO it will spoil because there's too much of it? How about pouring it in an ice-cube tray and after it has frozen, carefully removing cubes into a plastic bag and labeling `parve'? Then you can enjoy afternoon coffee after all your Yom Tov meals without a twinge of conscience. (At just the right temperature!)

Your conscience might twinge you regarding mar'is ayin - - What will People think? But you can get around this by setting aside a special mug with a label -- Pareve Coffee.

It may be a reverse case of the pot calling the kettle black (coffee). After all, I am a three-to-four cup-a-day drinker...

As for the subjective side -- I want some more of your excellent articles and divinely inspired poetry, and if coffee is what keeps you going, go to it!

Very fondly yours,

 

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