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1 Adar 5762 - February 13, 2002 | Mordecai Plaut, director Published Weekly
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Home and Family
Spiritual Economy
by Miriam Luxenberg

There is a lot of talk these days about how important it is to be thinking about and doing teshuva and coming closer to Hashem. Many of us busy housewives may be wondering: How? What more can I possibly be doing, and where will I find the time to do it? Time towards one thing is always time away from something else, if the time is not running away from us altogether.

Perhaps one solution to this dilemma is to make the best of what we already have, that is, to enhance and improve upon the mitzvos we are already doing. A quick inventory into the life of a Jewish woman reveals many opportunities to achieve great closeness to Hashem.

Let's begin with the three main mitzvos alloted to women:

What is candle lighting like for you? Do you arrive huffing and puffing like a runner sliding into home plate, or are you calm and relaxed, dressed in Shabbos clothes or robe and white headgear perfectly in place? Most of us probably fall somewhere in between. Besides there always being room for improvement in terms of organization, we can also enhance the time we actually spend by the candles. We're there anyway!

Some women like to use it as a family time, with everyone gathered around and answering amen, and some women use it as a private time for prayer and introspection. The main idea is to use it! We can give tzedoka before we light. There are many beautiful prayers we can say before and after we light the candles, both those printed and those that come straight from the heart. An important kavono for this special time is bearing in mind the reason we are lighting candles in the first place: we are attempting to bring peace into our home. The candles remind us that all is sholem, complete. Shabbos has arrived and the Shechina is looking for Its place in our home, our hearts. The custom of lighting a candle for each child also helps keep us in touch with the beauty and preciousness of these relationships.

Perhaps baking challa is not something we are `doing anyway'. But since it is so important, it might be worthwhile to incorporate into our schedule, even just once a month. Besides it being a tikkun for Chava's sin, it is another good way of bringing peace into the home. If it is possible, make enough to take challa with a brocho.

You're doing it anyway! And if you really want to get the most out of the mitzva, it is suggested that it's best to make it on Friday because that's when Chava sinned. It may sound impossibly out of the question, but some people find it actually easier, because they are already in the kitchen on Friday. Divided up among all the other tasks, it actually goes much quicker. It is financially more economical and the smell of challa baking on Friday is a pleasant prelude to the onset of Shabbos. Although some husbands prefer store- bought challa, most will appreciate homemade, especially if it's still warm from the oven. [Tips: you can make the dough on Thursday, refrigerate, and have it plump and ready in the morning. Also, for that extra-fresh taste, you can leave the challos on the blech or on top of pots until right before Kiddush.]

*

Since many of our growing daughters enjoy reading this publication, I will try to be as brief and succinct as possible on this third special mitzva. The best way to make the most of it is by a continuous review of the halochos. A refresher course is ideal, but even learning the halochos at home or with your husband enhances the mitzva tremendously, whether we review once a month or once a year. Clearing up as many questions, doubts and problems as you can, allows the process to become smooth and worry-free. Once your questions are answered, your heart and soul will be opened to receive the wonderful hashpoa, the bounty and aura that this mitzva offers.

*

Let's look further, into a typical day:

How do you feel about your head covering? Has it become so second-nature to wear it that you don't give a thought to its spiritual value and power? Covering our hair is much more than a fashion statement! Each morning as we adjust our kerchief or put on our sheitel, we are essentially crowning ourselves as queens. Bearing this in mind encourages us and reminds us to conduct ourselves with the dignity and modesty befitting the daughters of the King. What a privilege! A simple, one-line mention of kavona as we put ourselves together to start our day can transport us immediately into the palace of Hashem, ready and eager to serve. The same is true when we put on our stockings or modestly appropriate clothing.

Is it hard to find time to daven? If you do find the time, is it hard to concentrate? The laws vary widely as to what and when women are obligated to say. Very often, it can change from day to day. If you hardly daven at all, taking on a small prayer commitment, even ten minutes worth, will increase and enhance your connection with Hashem much more than you would imagine possible. It is hard to believe, but it is really true. If you already pray but find it hard to do so with kavono, it is suggested you try concentrating on just one small part of the prayers, such as the Shema, one morning brocha, or one brocha of the Shemone Esray where you stop short before, and linger over the words and their meanings. Spiritual riches await you!

Realize, though, that even if you cannot accomplish this -- you can only take time out to daven the minimum and you can't muster up any kavona -- Hashem will hear you anyway, any time of the day. Hashem knows our hearts and our souls, and He hears our prayers even when they remain unsaid (according to R' Tzvi Mayer Zilberberg in his work, Divrei Chizuk). [Actually, you can pray throughout the day, and talk to Hashem all the time, asking for strength, patience, good counsel, and help even in finding things...]

If you are really determined, there are two other ways to come very close to Hashem through prayer. The first, heard from R' Moshe Weinberger shlita is to write yourself a small note to keep in your siddur containing a brief list of your most heartfelt desires. Look it over each time you daven and whisper it out loud if you want to. You may find, at the end of a month's time, that your prayers are being answered. Doing this reminds you of Hashem's total involvement in every detail of your life.

The second way is through regular recital of Tehillim. A person once came to a rov and asked if, with the limited time at his disposal, it were better to study mussar or gemora. The rov replied that it was preferable to study mussar since it would help him realize that he really does have the time to study gemora.

I believe the same is true with Tehillim. Even though it seems like something extra, saying Tehillim actually allows you to accomplish more than you would if you didn't take the time out to say it. It helps things flow more smoothly and easily, and a lot of the scraps and scrapes that were allotted for you on a particular day are wiped away after you've recited some Tehillim. Since you didn't know they were there, you don't realize what you've accomplished. A simple comparison of Tehillim days and non- Tehillim days will reveal this truth.

What do you think about when you wash your hands? This mitzva is easy to take for granted and do automatically, yet it is probably the one we do most often throughout the day. There are many laws of hand- washing and they could definitely withstand a review. I once attended a shiur which focused mainly on some 30 areas in which netillas yodayim, when done properly, can bring much benefit to a person. This act is actually a segula!

Since we are doing it anyway, and so often, a one-time investigation into its significance could offer us a lifetime of appreciation for this simple and precious mitzva.

How about `Asher Yotzar'? There are beautiful posters, some illustrated, even pocket-size ones, available in Hebrew and English with the brocha printed on them along with a detailed explanation of the meaning and importance of the blessing and the proper way to recite it. The poster says, in the name of R' Yeruchom Levovitz zt'l of Mir, that if a person would contemplate the miraculous process that takes place from the time food enters the body until it leaves, he would send a telegram home each time announcing the success of this procedure!

Saying this blessing with kavono is a protection against chronic and life-threatening illness and is a wonderful way to achieve closeness to Hashem through simple gratitude and awareness. Remember: you are saying it anyway! Why not reap the full spiritual benefits?

*

With the Gush Katif vegetables and Helsi beans and grains, many of us don't spend much time checking for insects in our food any more. A pity! What often seems like an overwhelming, time consuming chore is actually a source of blessing and siyata dishmaya. Each time we dump those beans out on the plate or hold the leaf up to the light, we are inviting Hashem into our life. We have the opportunity for complete emuna and trust that He will never hide a bug from us and He will help us along in this seemingly impossible task. Again, a quick review of the laws streamlines the process and imbues us with complete confidence that we are doing the mitzva in exactly the right way. The laws are so clear and specific that they guide us through every step.

EXTRA CREDIT

The following are a few things we might not be doing anyway, but they are so rich in spiritual value that they might be worth incorporating into our lives.

When was the last time you fasted a minor fast? We all manage Yom Kippur and Tisha B'Av [under normal circumstances], but other ones sometimes just seem too difficult. It is fairly easy to get a hetter not to fast, especially during varying phases of motherhood. As someone whose rov does not generally provide them in this area, I had to give the matter some thought. I came up with the idea that while fasting does weaken us, we see that our husbands are generally obligated to fast, no matter what. How can they possibly learn Torah when they are weak? The answer, I think, is that it is important to our spirituality to occasionally serve Hashem from this place of weakness and vulnerability, to recognize and acknowledge our complete dependence on Him.

The best way to really feel this is when we are forced to continue on with our daily routine despite our weakness. With our varying pressing responsibilities, this is often extremely obvious even without fasting, but it is a special opportunity for closeness to our Creator, even if we only fast half a day.

*

Do you ever find yourself with even five spare minutes? A veritable fountain of success and Heavenly assistance will be revealed to you by the simple act of studying Two Halochos a Day of shemiras haloshon. A telephone partner is a big help for this. Not only will it acquaint you with the laws, but the merit of studying them will actually help you to keep them and protect you from stumbling. It will also give you Heavenly support in other areas of your life. It rarely takes more than five minutes, and it gives a real spiritual lift and tone to the day.

*

One final suggestion: Melave Malka. Maximum potential completion time: ten minutes. If it is possible to sit down in your Shabbos clothes, either before or after clean-up, the minimum requirement is a piece of bread and a hot drink [someone told me -- with fresh water, since this draws from the Well of Miriam and brings blessing for the entire week]. Melave Malka is a segula for long life, children, easy childbirth, good health and livelihood. Another small investment which reaps tremendous spiritual rewards!

Although this may sound like a cliche, if none of these suggestions work for you, one extra smile a day can go a long way towards bringing Hashem closer into your life.

Good luck!

 

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