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Opinion & Comment
The Torah Universe: The Amazing Ant

by Rabbi Nosson Slifkin

In Perek Shirah, the ancient Midrash that lists the philosophical and ethical lessons to be learned from the natural world, one of the songs reads: "The ant is saying, `Go to the ant, you sluggard; consider her ways, and be wise' (Mishlei 6:6)."

All creatures are wonderful, but ants, which comprise about ten per cent of the entire mass of living things on earth, are extraordinarily so. There are so many different amazing aspects of an ant that it's difficult to know where to begin. The verse of the ant's song first highlights an obvious feature of the ant -- its constant hard work.

Nobody can fail to be impressed by a convoy of ants, each carrying its load of up to six times its body weight back to the nest. If an ant just needed to pick up a snack for itself, that would be easier. But the ants work hard in order to fulfill the many different tasks that the nest requires -- collecting food for the queen and other ants, excavating new chambers for the nest, collecting material for construction of the nursery, farming aphids in order to maintain a food supply, chewing up leaves in order to build a fungus garden, weeding unwanted species of mold from the garden, and so on.

In the words of one entomologist: "Life is work and work is life to leafcutters and other ants. The seven castes of leafcutters perform twenty-nine different tasks or social functions, all in assembly-line fashion, everything from cutting the leaves to cultivating the gardens between the rows. In each caste, workers handle two or three different jobs suited to their size and physical ability! If one caste is removed experimentally, ants from other castes eagerly take on more work. It is the ideal assembly line when workers can fill in for each other as needed. Henry Ford would have hired them on the spot. Those who research ergonomics -- the study of work, performance, and efficiency -- in insects as well as other species are impressed by ants." (Erich Hoyt, The Earth Dwellers: Adventures in the Land of Ants, p. 31).

This hard work is entirely unmitigated; unlike social mammals, ants never engage in play. This tiny insect is a lesson for us all: "Go to the ant, you sluggard!"

Ants are the epitome of mutual cooperation, so much so that the gemora highlights them as a living lesson so obvious that we would have learned the lesson even without the Torah to spell it out:

"Rabbi Yochanan said: Had the Torah not been given, we would have learned modesty from the cat, [the prohibition of] theft from the ant, [the prohibition of] forbidden relationships from the dove, and derech eretz from fowl" (Eruvin 100b).

It isn't only that an ant does not steal food from its fellow worker. Each ant totally and utterly subjugates itself to the requirements of its colony. They do this to an extraordinary degree, so much so that they possess no individual identity but live solely as part of the colony. As an entomologist put it: "It would appear that socialism really works under some circumstances. Karl Marx just had the wrong species" (Edward O. Wilson, Journey to the Ants, 1994).

"The column of army ants is the probing arm of a hungry organism. When it encounters substantial meat, the colony harnesses its forces: Larger workers, or soldiers, are dispatched, and the grasping claws of the colony turn from functional gathering tools to sharp weapons as their prey is subdued and killed. Then the probing "arm" transports the meat to booty caches and from there to the main part of the colony, the bivouac, which is the portable army ant nest. The bivouac is often situated beside or beneath a log, and its walls are made of living ants. Their outstretched intertwined legs create the walls of a shelter for the queen and her massive brood. There, the meat is fed to the queen and the colony's brood and shared among the workers. The miniature army ant column is not a single ant, not a thousand, not ten thousand, but it is a superorganism" (Erich Hoyt, The Earth Dwellers: Adventures in the Land of Ants, p. 73).

By mutual cooperation rather than selfish grabbing, the ant colony is able to achieve far more than any individual ant could ever achieve. This is the concept of malchus, kingship, taken to the limit. A malchus enables its members to live beyond themselves and attain a greatness that they would never attain on their own. "Go to the ant, you sluggard; consider her ways, and be wise."

The collective intelligence of an ant colony boggles the mind. The tasks that they -- it -- performs are of a complexity that one would never expect from so small a creature.

"There are four things on earth that are small, but they are exceedingly wise: The ants are not a strong people, yet they prepare their bread in the summer; The hyraxes are a feeble folk, yet they make their houses in the rocks; The locusts have no king, yet they all go forth in bands; The spider catches with her hands, yet she is in kings' palaces" (Mishlei 30:24-28).

Ants are indeed exceedingly wise; it only takes a few examples to see this. Many ant species construct and maintain farms. They build rooms into which they bring the eggs of aphids or other insects. The ants carefully raise and tend to these aphids, bringing them leaves to eat. On a regular basis, the ants milk the aphids for the nutritious liquid, called "honeydew," that they produce.

Weaver ants construct their nests by gluing leaves together. They do this by means of their larva, which exude a sticky silk secretion. The ants hold their larva between their jaws, squeezing them gently to produce the silk, and manipulate them like tubes of glue to attach the leaves.

Ants can assess the viability of waging war against another colony, apparently by counting the frequency of finding enemy ants (which indicates how many there are of them), and assessing how many majors (the largest type of workers) there are (which would indicate the size of the colony).

Ants can also communicate by means of odors. They possess some half a dozen scent glands, each of which produces a "fundamental concept" such as "Alarm! Enemies entering nest!" or "This track leads to the source of food." They can combine several odors to make mixtures. In this way they possess more "words" in their vocabulary than the mere number of scent glands in their bodies.

The more one studies the complex lives of ants, the more one stands in awe at the wisdom contained in such a creation. The song of the amazing ant is, "Go to the ant, you sluggard; consider her ways, and be wise."

Rabbi Nosson Slifkin teaches at Yeshivas Ohr Somayach in Jerusalem. He is currently preparing an English elucidation of Perek Shirah entitled Nature's Song for publication.


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