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3 Shevat 5766 - February 1, 2006 | Mordecai Plaut, director Published Weekly
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Home and Family

Where Have All the Tattoos Gone?
by Risa Rotman

It had been an idyllic outing. Many years back, some kind and generous religious performers had put together a Chanukah program to entertain Jerusalem's children during the holiday.

The preview consisted of clowns, mimes, and jugglers but now it was time to enter the main hall for the more involved productions. I settled my two small children around me so that they would feel secure and comfortable. Finally I allowed myself to sit down and relax. That's when I saw it.

It had actually been a while since I'd last had eye contact with this demonic image from our history. An older woman with her beloved grandchildren. Her outstretched arm resting on the top of a child's chair revealed a painful part of this woman's life story. A blurred number was tattooed into her skin above the hand.

The vision of that number brought forth a waterfall of mixed emotions in me. The first was simply recognition. Although our immediate family had left Europe close to a decade before Hitler's arrival, there were a large extended family members who were not so lucky. The "numbers" were out in full force at every family gathering.

To my Bubby's and Zaidy's credit, they did whatever they could to ease the plight of each new arrival, offering whatever assistance their meager means allowed. As a result, my grandparents were looked upon as a sort of patriarch/matriarch amongst these distant cousins.

The next accompanying emotions are pure awe and amazement at how these people miraculously rebuilt their lives. Pain and sorrow move in as one naturally reflects on what gehinom a survivor was likely to have encountered. But lastly, I actually felt a certain measure of joy seeing this woman enjoying this holiday outing with her second generation post Hitler, ym'sh.

As I indicated, growing up in the sixties and seventies, survivors were always part of the background; the culture; the accents, the tattoos, and at times the peculiar mannerisms. It was just something I had always taken for granted. My mother, a typical North American young adult, was struck by the way these newcomers would stand off to the side whispering to one another. It seemed that they felt that no one could or would comprehend what they had gone through.

My mind makes the association to a much more recent event. I was in the Shaarei Tzedek nursery signing myself and my newborn daughter out of the hospital when I came in contact with a volunteer. Medium height, short brown sheitel, wrinkles that revealed her age, her life's tale was somewhat announced by that mesmerizing tattoo. Watching her wash and dress the newest Jewish generation, a modern day Shifrah, I could only begin to identify with her sense of nachas. It's a cliche but it's worth repeating: This is our revenge on Hitler and all his cohorts.

But somehow, at the end of these musings, there is a certain kind of concern. I wonder about my kids. With natural aging a factor, we're seeing less and less of those tattoos. Are my kids even aware of their existence? Now that I think about it, I realize that my older kids have commented from time to time upon coming across this novelty. They meet it with that same awe I feel but mixed in is curiosity. At least I know they've had some exposure. But what about my smallest children? Will they only learn about the Holocaust through books and never meet with those true heroes who literally survived despite it all?

To me it matters a great deal. That tattoo is a symbol of who we are as a people; despised by the nations, persecuted and tortured and yet strong and determined enough to carry on. It's a lesson for life.

To wrap up how truly significant these tattoos play in our Jewish psyche, I'll relate a story I heard by Rabbi Hanoch Teller.

A young man had been learning in a yeshiva for baalei tshuvah and had been progressing nicely in his studies. Yom Kippur was approaching and a new and unusual problem arose. Upon entering the mikveh, he realized his dilemma. How could he possibly reveal the grotesque tattoo he had so foolishly marked into his skin so many years back? The young man waited oin line with his arms folded over across his chest. Unfortunately, he lost his balance and upon catching himself, the odious tattoo was revealed. Suddenly there was pure silence all around; only adding to the poor young man's embarrassment. No one knew what to say.

Then one lone voice was heard. "See, I too have a tattoo," an elderly man called as he pointed to his arm. "I went through my gehinom and you went through yours."

 

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