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9 Nissan 5764 - March 31, 2004 | Mordecai Plaut, director Published Weekly
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NEWS
Kitzur Sefer HaChinuch
by HaRav Osher Wasserman
Reviewed by C. Zilberman

"Hi, Moishi! It is sure good to see that you have come home from the yeshiva. Daddy isn't here right now, so maybe you can help me with my homework? I'm having a real rough time," pleaded Shanny.

"But you are better than me in math. What do you need my help for?" countered Moishi.

"No, it isn't math at all. The morah of my hashkofoh class told us to summarize what the Sefer HaChinuch writes about a certain mitzvah," Shanny replied.

"So what's so hard about that?" insisted an amazed Moishi.

"Well, for you it's probably not so difficult, but look inside at what the Chinuch writes on this mitzvah. First of all, the language isn't at all what I am used to. The syntax of his sentences is surely not modern Hebrew. It is like a riddle for me. Secondly, the text is interwoven with all sorts of halochos. I just don't know where to start and where to end!" concluded a desperate Shanny.

The Kitzur Sefer HaChinuch written by HaRav Osher Wasserman, the acclaimed author of many well-accepted seforim, is not a cut-down version of the Sefer HaChinuch, leaving out the halochos and any considerably lengthy text. HaRav Osher Wasserman has presented us with a true state-of-the- art work.

Although he has preserved the beauty of the Chinuch's original language whenever possible, he has made this classic sefer of one of the Rishonim readable even for those unacquainted with the intricate style of Talmudic and rabbinical literature. Besides making the language much clearer for contemporary readers, he has removed from the text material that confuses someone who is looking only for an explanation of the mitzvah and its reasons. This, of course, necessitated reviewing the entire text and then putting all the details together in a flowing and logical order.

The posuk teaching us each mitzvah is presented before every entry of the Chinuch, the text is in large and sharp fonts and the words are fully- punctuated, with plenty of space around the text to make it even more enjoyable to read.

Let us take one example out of many: In mitzvah 400, the mitzvah of nachalos, of inheritance, the regular text is more than five long columns of small print, but the Kitzur Sefer HaChinuch uses only two small paragraphs for lucidly explaining the mitzvah and its reasons.

Gedolei Yisroel such as Maran HaRav Chaim Kanievsky, HaRav Nissim Karelitz, the rosh kollel of Kollel Chazon Ish, HaRav Yitzchok Silberstein, the rov of the Ramat Elchonon neighborhood of Bnei Brak and many other rabbonim, highly praise this sefer and emphasize the great benefit one can derive from it, since it helps one acquire a comprehensive understanding of all the mitzvos of the Torah.

It is especially helpful for young students and promotes the understanding of the inner reasons for our mitzvos. Reviewing the mitzvos taught to us in the parsha of the week, at the Shabbos table, will undoubtedly bring an enormous reinforcement of their observance.

Now Shanny doesn't need Moishi to come home from yeshiva to explain to her what the Sefer HaChinuch is writing . . . and to be truthful, Moishi himself will also greatly benefit from the Kitzur Sefer HaChinuch with which HaRav Osher Wasserman is mezakeh us.

 

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