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27 Tishrei 5764 - October 23, 2003 | Mordecai Plaut, director Published Weekly
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Home and Family


The Mothers of Life
by Varda Branfman

Why was the mother of the human race called `Chava', rather than `Chaya'? Because, in distinction to the `mothers' of the animal kingdom, she uses the power of verbal expression in rearing her young.

"When my children are hungry, I give them bread. When they are hungry for life affirmations, I try to give them loving words that will satisfy them."

We are now being served a picture of motherhood that makes the skin crawl, that makes any real human being want to wail with pain. It is the mothers who send their husbands and children out with bombs and nails strapped to their bodies so that they can be messengers of death to themselves and those they hate.

Later, in the press, they speak of their pride in the husbands and children who have become `holy martyrs.' They have not only sent their own dear children to their deaths, but they have murdered the innocent children of others.

Perhaps it is the pronouncements of these Mothers of Death that can wake up the world to remember what is a Mother of Life. As these Mothers of Death embrace the death of their husbands and children, can we remember how to embrace the precious lives of our children and our precious identities as Mothers?

`Mother' is a word fraught with connotations and deep, heavy associations.

And then there was the widespread portrayal of "The Jewish Mother" in successful books and movies. It was a caricature that made people laugh, but a horror because of its ugliness, and its way of robbing us of our Jewishness and our womanhood.

It got so bad at that time that I never wanted to be a mother or a Jew. And it seems there are still many Jewish women who hold on to these misrepresentations.

Without apologies and proudly, I declare: I am The Mother. Furthermore, I am the Jewish Mother. I refuse to be reduced into a caricature on either extreme, whether it's a controlling, bossy and smothering giant effigy or a sweet, harmless, passively house-bound cartoon of a mother.

I am willing to stop all my `productive' activities in the world to clean the rice and put it up to cook on the gas. I am happy to write in `Mother' on my school applications. I am more than happy -- I am startled and delighted every time I am reminded of the fact.

When my children are hungry, I give them bread. When they are hungry for life affirmations, I try to give them loving words that will satisfy them.

I am The Mother. Our Mothers in the Jewish Tradition are Sora, Rivka, Rachel and Leah. Let us focus on Sora, the first Mother of our tradition after Chava, who was the Mother of all life.

Sora was beautiful. She was wise; she was subtle and circumspect. She was brave. Sora was as fresh and filled with wonder at life when she died at the age of one hundred and twenty-seven as she was at the tender age of seven.

I am getting older, but I am also getting younger, returning to the beauty of innocence and belief in myself that I had at the age of seven.

The laughter the Mother laughs is a laughter of joy, of sudden redemption and release. She laughs without a trace of cynicism or cruelty.

The Mothers don't have the value system that most of the world uses. With the birth of each child, their salary is not raised. In fact, they are unsalaried, even though they work all three shifts. What they do, no one would do for love or money -- except for another Mother.

The mothers can create the privacy of a home even when there is no real home with real walls and a roof. In the Egyptian exile, they met their husbands out in the fields at the end of a long day of backbreaking labor. They bathed their husbands and anointed them with oil. They gathered twigs and built small fires. They took pots of water and cooked fish for them in the fields, making the fields a miniature home and creating a sacred space.

The mothers of every generation are adept at creating light out of darkness. My neighbor's grandmother was interned with her husband and ten children in a concentration camp in Hungary when the conditions were very difficult, with only a limited amount of food.

When she received one small chicken to feed her large family, she divided it up with great sensitivity and good humor. The children remember how she described each small sliver of meat as she handed it out. Even the smallest piece became a delectable feast. She was a Master of Transformation. She was able to divide up that chicken so that it satisfied the hearts of her children, if not their stomachs, and she kept them alive on the force of her love and her unbreakable spirit.

Mothers see beauty where others are blind to it. At a recent wedding, I sit across from my sisters's friend and her little boy who has multiple handicaps. I watch him trying to eat the food on his plate by himself. My sister's friends is the Mother. She carefully assists him without being too obvious. She is totally absorbed in his running conversation. There is not a trace of sadness or disappointment on her face. This is her child; he is perfect, and she is his happy and grateful mother.

I watch this Mother's delighted face as she sees the beauty of this child. She really sees him. What she sees and what she knows is a deep knowing and a deep seeing.

This mother-presence across the table is riveting. In all the conversation among the woman at the table, the arrival of the bride, the dancing, nothing touches me so acutely and is remembered so completely as this vision of a beautiful boy and his mother. Her appreciation of his life, his proximity to her, her total concentration, her joy in serving, her profound love.

The Mothers are busy with reality and what makes life really worth living. They build the fires in the hearth. They bake the bread. They sew the torn; they bathe and bandage the bleeding. Their love flows through their hands. It flows through their voices.

Let their voices create the songs that will usher in a New World where their values of service, love, and forgiveness are shared by everyone.

Before I had children, I was at a gathering of Jewish women in Colorado. There was a woman with an infant in her arms and a toddler hiding in the folds of her skirt. She told me about something that mothers do, something that I had never heard of.

She told me that she was conscious of shielding her children, even when they were out of her sight. She had created a psychic nest that surrounded them. She prayed for them, their safety, their flourishing, and the nest of prayers was always with them.

That was a long time before I heard about energy fields, but it sounded right to me. It gave me a sense of how constant and powerful is the bond between a mother and her children.

The Jewish mother is the quintessential anti-establishment figure. She ignores the cultural trends when mothering is either `in' or `not in' to continue her holy work of raising up the generations.

While the world is busy with more important matters, the mothers are rocking the children in their arms. They are humming lullabies till their children fall asleep. They are stirring the pots, stirring and stirring and whispering their hopes and dreams into the warmth that flies up into their faces. The Mothers are losing sleep for one thousand and one nights, and in the mornings, they are running after the school bus and waving little lunch bags.

When all my children were little, I used to pray that Hashem make my arms stronger. I had to be able to grab my children up suddenly and whisk them across a busy street. I had to bend down and scoop them up in my arms when they'd fallen asleep in a corner.

For them, I would have turned myself into a tree, an eagle, a flowing stream to soothe their thirst, a field full of cucumber and tomato salads. I would have sung myself into the sound of the wind on the shutters. I would have warmed myself into fires that licked their bedroom walls and heated the coldest night. I would have spread myself thin across all their beds to keep them covered. I would have turned myself back into rays of the sun that surrounded them.

The Mother that I was is just a small measure of the Mother that I will be. Now I turn my attention to the world outside my home. I see the lost sheep, the lost children, the lost adults, the lost. I see the need for all the Mothers to be Mothers finally without apology and surround with love the whole world that contains their children. To make the world a nest of warmth, a place of solace where no one is lonely and abandoned, without a Mother.

We are Mothers, and what more can you want? What more than you need? Do you have something that can't be healed by a real Mother?

 

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