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24 Cheshvan 5763 - October 30, 2002 | Mordecai Plaut, director Published Weekly
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NEWS
Tenafly Eruv Decision Hailed by U.S. Aguda
by Yated Ne'eman Staff

The Third Circuit Court of Appeal's decision in favor of the Tenafly Eruv Association's quest to maintain an eruv in Tenafly, New Jersey was heartily welcomed by Agudath Israel of America.

A U.S. federal appeals court panel ruled that the borough of Tenafly, N.J., cannot remove a symbolic line set up by Orthodox Jews in town. Doing so would violate the rights of the Orthodox community, which has 50 to 75 families, and would amount to unconstitutionally selective enforcement of the town's laws.

The unanimous decision, by three judges of the United States Court of Appeals for the Third Circuit, reversed a federal District Court ruling in 2001 that allowed the borough to remove the eruv, a series of black plastic strips put up in 2000 around utility poles in town, creating an enclosure in which Orthodox Jews are allowed to push baby strollers and wheelchairs and carry objects outside their homes on the Sabbath.

The Borough of Tenafly, after a town meeting in which vehement anti-Orthodox sentiment was expressed, had sought to remove the eruv, and the eruv backers went to court to bar the eruv's removal.

After the District Court ruled in favor of Tenafly, the Eruv Association and a number of individual Orthodox Jews -- represented by noted Washington-based attorneys Nathan Lewin and Alyza Lewin and by the New York law firm of Weil, Gotshal and Manges -- appealed to the Third Circuit.

Agudath Israel, for its part, filed a 'friend of the court' brief with the court, arguing that Tenafly's opposition to the eruv was based on anti-Orthodox prejudice and violated the rights of Tenafly's Orthodox residents.

The Court of Appeals found that anti-Orthodox prejudice had indeed infected deliberations concerning the eruv, and ruled that there was sufficient evidence for an injunction preventing Tenafly from removing the eruv.

The Court found that although Tenafly had on its books an ordinance that prohibited the placing of signs and the like on public property, including on utility poles, in practice the town permitted many exceptions (including house numbers, church directional signs, holiday displays and the like).

It was only when the Orthodox community sought to place unobtrusive plastic strips on the poles that would constitute an eruv that members of the Tenafly Council objected.

The Court ruled that Tenafly's selective, discretionary application of the ordinance against the eruv violated the constitutional rights of Orthodox Jewsš under the free exercise clause of the First Amendment, "because it 'devalues' Orthodox Jewish reasons for posting items on utility poles. and thus singles out the plaintiffs' religiously motivated conduct for discriminatory treatment."

The Court further rejected Tenafly's claim that a community eruv was an improper government endorsement of religion under the Establishment Clause of the First Amendment. Citing recent Supreme Court precedents, the Third Circuit ruled that were the eruv to be allowed, "a reasonable observer would not believe that [Tenafly] was promoting Orthodox Judaism," and that to the contrary, "there is a much greater risk that the observer would perceive hostility toward Orthodox Jews if [Tenafly] removes the [eruv]."

Alluding to some anti-eruv residents' expressed desire to prevent Orthodox Jews from making their residences in Tenafly, David Zwiebel, Agudath Israel's executive vice president for government and public affairs and the principal author of the brief, said, "What we had here, sadly, was a municipality that sought to discourage a religious group from residing within its borders.

"The borough council's vote against the eruv was nothing more, nothing less, than an expression of anti- Orthodox paranoia -- the type of paranoia that has unfortunately become an all too common feature in suburban communities across the United States. This decision thus represents not only a victory for religious rights but an equally welcome rejection of bigotry against all religiously observant Americans."

Chaim Book, the spokesman for the Tenafly Eruv Association, was happy with the decision.

"It's really our hope that at this point the town will realize that there's no point in proceeding," he said. "It gets to a point where you have to say to yourself, "Is it really worth investing more time, money and energy in this?' We've been part of this town for three years now. I think we're a positive force in this town, and we're hoping the town will recognize that as well."

Bruce S. Rosen, one of three lawyers representing the town in the case, said it is considering an appeal, either to the entire Third Circuit Court or to the United States Supreme Court.

If the town does not appeal the ruling, the case goes back to trial in United States District Court in Newark, he said.

As for the ruling, Mr. Rosen said, "My initial opinion is that it twisted and stretched some previous decisions of both the Third Circuit and U.S. Supreme Court beyond recognition."

Ann Moscovitz, the mayor of the borough, said she was disappointed by the ruling and would discuss it with the borough's council. The group is scheduled to meet Nov. 7, although a special meeting may be called to discuss the case, she said.

 

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