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IN-DEPTH FEATURES
Our wedding took place twenty years ago. The families of both
of us did their utmost for our sakes. Each side gave what it
could. We had a lovely wedding and our parents bought us a
nice apartment. Life for us was a bed of roses.
Two weeks before the wedding, my chosson took me to
his grandmother's -- a visit, he explained, was a tradition
in the family.
As we sat on her porch, she handed me a beautifully wrapped
box which contained a huge diamond ring. I didn't have to be
a diamond expert in order to realize that this ring was very
expensive.
Everyone gasped, while Bubby Chava simply said: "This is my
gift to you."
I soon learned that Bubby Chava gives each new kallah
in the family a very expensive piece of jewelry so that the
kallah will always remember her.
Actually, Bubby Chava was so sweet and darling that no one
could forget her. But a custom is a custom, and who was I to
dispute its significance, especially when the ring cost
$5000?
Yes, that is what it cost. How do I know? You'll soon find
out.
My father thought that it was unspeakable to go outside
wearing such a ring when so many children in the country are
starving. But he would have reacted the same way about a $200
ring, so that I really didn't take this to heart. Actually I
also felt guilty about wearing such a ring. (In addition to
the guilt pangs, the ring made me miserable in other ways
too. But only a woman can understand that.)
It sounds petty to say this, but the ring was a bit big on
me. Every woman knows how nerve wracking it is when a ring is
too wide and there's space between the ring and her finger.
It drives you bats, like a mouth sore, and you walk around
all day feeling your finger to see if the ring's still
there.
And that's precisely what I did the entire wedding.
I spent the entire night worrying about the ring and making
sure that it hadn't fallen off. But because I also had a
wedding ring, I had two rings to toy with for the same price
-- actually not for the same price.
The wedding passed. The sheva brochos week was
fantastic. Both families came for the entire Shabbos, and the
Shabbos meals, with their zemiros and droshos
were great.
Since we live in Netanya, after the morning meal we took a
stroll on the boardwalk.
Seuda shlishis lasted until after dark. Then my new
husband made havdoloh and, as is customary in our
families, everyone threw pillows at him.
Shortly after havdoloh, my new shvigger asked:
"Where's the ring?"
I looked at my finger and, to my dismay, I didn't see any
ring.
I turned pale.
A mini-commotion erupted and my husband said: "I'll take a
look in our room. Maybe you forgot it there."
I was very tense and began to bite my fingernails. Something
in my heart told me that he might not find it. After all, the
ring was a bit too large for me and I hadn't fingered it for
quite a while.
Then the dreaded moment arrived. My husband returned from the
room in which we had stayed and said, "I can't find it."
"Did you look in the closet?" I asked.
"Yes."
"In the drawers?"
"Yes."
To make a long story short, he had looked everywhere but
hadn't found it.
At that point, there wasn't a soul in the family who didn't
know that I had lost a $5000 ring, except for Bubby Chava who
had gone home directly after havdoloh. (Now you know
how I knew its price. When things are lost, you find out how
much they are worth very quickly. This is true not only with
respect to jewelry, but also with respect to people.)
My shvigger went up to my room with a number of nice
aunts and, believe it or not, they began taking out every
item in our suitcases, which davka looked messier than
usual. Quite soon I grasped that there were other things
which interested them besides the ring.
After a search which took more than an hour, my aunts began
to suggest where it might be. When I finally dared to hint
that it was a bit big on me, one of them remonstrated: "Why
didn't you say so in the first place?"
"I did!!" I replied.
Then the tension began to mount, without hope of its
subsiding so quickly. When we tried to recall where we had
been that day, we concluded that ring had fallen off on the
beach. But to search for it there was futile because,
although the ring was big, Netanaya's beach is bigger.
It's hard to pinpoint the precise moment that the seeds of
resentment began to sprout. But I recall that when we went
downstairs to the car, everyone looked a bit sour. No one
tried to console me or to say that I wasn't to blame. And I
understood them. It really was an expensive ring, and they
should be commended for not having shouted: "Dunce, are you a
baby who loses things?" But even if they didn't yell, their
facial expressions said it all.
My husband and I returned home crestfallen. Trying to joke,
my husband said: "Great. Now the ceiling price for my losing
things is $5000." He paid dearly for that joke, because I
didn't see it as an attempt to dispel the tension but rather
as an attempt to needle me. And so I let out all the anger I
felt against myself, on him.
He apologized and apologized, but to no avail. I was very
hurt by both the loss of the ring and the accusations hurled
against me.
My husband behaved like a tzaddik. He consoled me and
explained: "You're not to blame. The person who insisted that
you wear the ring even though it was too big is at fault."
But he basically blamed himself. He was so sympathetic too,
that by the end of the evening I concluded that if this had
been a nisoyon, he had passed it with flying
colors.
Okay. He passed the test. But his family didn't.
Every time we visited his family, the incident of the ring
hovered in the air. Their sarcastic questions about how I
felt about the loss made me squirm. The cutting remark that
Bubby, who probably realized what had happened and was
suffering in silence, made my life intolerable. I don't blame
them, but apparently when one loses an item worth more than a
hundred shekel he pays a price which far exceeds that of the
lost item.
Along with the ring, I lost my new family's love and esteem.
I felt disliked and loathsome. After all how can one like a
person who thoughtlessly discards a $5000 ring. What is
she, a baby? Couldn't she have been a bit more careful? The
ring wasn't that heavy!
Generally, these feelings weren't stated outright, but were
only hinted at. Yet strangely, whenever I tried to explain
myself, the criticism against me increased. At first they
would cluck there teeth: Too bad it happened. It's so
annoying. Then the inevitable, "Pray tell, if the ring
was so big on you, why did you wear it?" would ensue.
The beginning of my marriage was very gloomy. I felt that I
could never regain my former esteem. The loss of the $5000
ring seemed to brand me as irresponsible and unreliable, as
well as a pain-in-the-neck.
The situation reached a peak when we bought an expensive vase
and one of my brothers-in-law told my husband: "You'd better
carry it, you know." He said that in front of everyone. Well,
all I can say is that I exploded and screamed that I wouldn't
set foot in that house again, and that they were spilling my
blood.
Then the fighting period, during which my poor husband tried
to bring about a reconciliation between them and me, began.
He didn't actually include me in these efforts, but I
understood that he had argued with his brothers, telling them
that if they continued to pick on me, he would sever all ties
with the family. Actually, we did sever the ties for about a
week-and-a- half. But Bubby Chava intervened, and in that
manner confirmed that she indeed knew the entire story.
Then came the appeasement, which was very unpleasant. My
shvigger apologized and explained that of all her
daughters-in-law, she loved me best. I in turn made a number
of gooey statements such as: "I always felt that you loved
me."
But the whole affair had tired me out. Peace supposedly
prevailed but it was a chilly peace. I felt crushed and
sensed that they would never love me and never appreciate me,
and would surely never entrust me with an item worth more
than fifty shekels.
The turnabout came four months later. We had gotten married
two days after Shavuos. At the wedding and during sheva
brochos week, my husband wore a frock. He also
wears one on yomim tovim.
It was nearly Rosh Hashonoh. My husband took his frock
out of the closet, put it on, and asked me if it still fit,
or whether he had gained weight. I told him that he looked
pretty thin.
Suddenly he thrust his hand into the pocket of his
frock -- and what do you think he fished out? My ring,
of course.
We stared at the ring for a number of moments without saying
a word. Then he said: "I'm in a state of shock. Apparently
I placed the ring in my frock."
We sat opposite each other for a while, and then I burst into
tears, releasing all of my pent-up emotions. He called his
mother immediately and told her that he had found the ring.
Shortly afterwards, everyone came over: his parents and his
brothers, who examined the ring, and then Bubby and Zeidy who
were overjoyed that the ring had been found. All heaved sighs
of relief and asked me to forgive them for the pain they had
caused me.
Then all wondered why, in the first place, they hadn't
thought that it was in the pocket of my husband, who was
known to be forgetful and unreliable. My husband was a bit
offended but the excitement over having found the ring braced
him. I guess insults flung at you when a $5000 ring is in the
palm of your hand aren't as devastating as those flung when
you aren't holding such a condolence prize.
From then on, I was the family's queen. All realized that
they had erred and that I was a responsible person who never
loses a thing. Poor lady. But what can she do if she was
destined to marry a scatterbrain who happens to be our
son/brother? It was so kind of her to have agreed to marry
such a fellow."
I was in seventh heaven. Suddenly tons of love and attention
landed on my head. Even though my husband was slightly
offended by the insults, he was still glad for me. In
addition, he gained a happy wife, peace of mind and
everlasting shalom bayis.
But the story doesn't end here.
*
From that day on, I bore my husband a slight grudge for
having caused me so much anguish during the first few months
of my marriage. Funny, but during the early months when
everyone thought that I was to blame for the loss of the
ring, he never used the incident as ammunition against me,
and never needled me about it. But once the ring was found
and he was considered the irresponsible one, I would use that
point as a springboard to needle him whenever I could.
If we had money, I would tell him that I preferred to hold
onto it myself, lest he lose it. When a package or a document
had to be delivered, I would say: "Let someone else take it,
so that it won't get lost in the sandbox." Soon the phrase
"in the sandbox" became an idiom I would use in order to hint
that he was unreliable.
Many people take advantage of the foibles of those dearest to
them in order to ridicule them. This is a form of hono'as
devorim which is forbidden. But that is precisely what I
did.
My husband suffered in silence and didn't complain. There
were times when I saw his pained expression when I spoke that
way and I would feel sorry and placate him. But beyond the
pained expression, he never complained.
Actually, we were very happy and our life proceeded smoothly.
We had seven adorable children who loved their parents. They
too knew the story about the ring which all thought that Ima
had lost on the beach and which absentminded Abba had
actually forgotten in his frock. Who told them? You
guessed it. Little old me!
Fifteen years passed.
I still wore the ring to important simchas and received many
compliments for it. One day, though, I decided to exchange
the ring for some other pieces of jewelry, in order to
surprise my husband. I asked my shvigger where Bubby
Chava bought her jewelry and she replied: "At Yankel Cohen's.
He's a fine jeweler."
One afternoon, I went to Mr. Cohen's store and showed him the
ring. "My husband's grandmother bought this here," I told him
"and I want you to evaluate it for me."
"Wow," he shrieked after examining it. "It's gorgeous, and is
worth a lot of money -- more than $6000. I don't mind
exchanging it for whatever you want. But I just want you to
know that she didn't buy it here."
"What do you mean by that?" I asked in surprise. Then I told
him her name and said that she always buys her jewelry from
him.
"True," he replied. "She always buys her jewelry here. But I
never sold such a ring in my life. Apparently she bought it
somewhere else."
I thought a bit and then figured that since the ring might be
worth more than $6000, I should really check with my husband
before exchanging it.
When I came home, I rummaged through my jewelry box for the
ring's receipt. When I found it, I learned that it really
hadn't been bought in Mr. Cohen's jewelry store, but at a
very exclusive and famous jeweler in town. It had indeed cost
$5000, and its price had apparently risen over the years. But
then an additional detail, which I might have ignored under
normal conditions, caught my eye.
I waited until my husband returned home from kollel, my heart
beating like a sledgehammer all along.
When he arrived, I told him that I had wanted to exchange the
ring for some other pieces of jewelry, and that I had spoken
with Mr. Cohen who said it was worth $6000.
"Great," my husband replied. "We made a thousand dollars."
"Yes, but Mr. Cohen said that Bubby bought the ring somewhere
else," I demurred.
"Could be," he said.
"Do you mean to say that Bubby Chava might have bought
my gift somewhere else?"
"What's the problem?" he asked.
"I'll tell you what's bothering me," I said as tears streamed
down my cheeks. "For fifteen years I didn't realize what a
good-hearted and wonderful husband you are -- one I don't
deserve. You pulled that one over in the most amazing manner
possible. I lost my ring, and you quietly took
a loan and bought me a new one. No, don't try to hide it. You
did that in the most elegant and polished manner possible.
You found exactly the same ring for the same price. But you
forgot one thing: to hide the purchase date."
Then I showed him the receipt with the purchase date -- the
14th of Elul.
"Maybe you've forgotten, but I still remember that we were
married on the 9th of Sivan. Bubby Chava gave me the ring
before the wedding, so that this ring was bought four months
after I got the original one. The date gave you away," I
protested -- and then burst into bitter tears.
It is difficult to describe the thoughts that raced through
my mind at that time. Imagine that! A young man takes on a
$5000 debt so that his family would believe that he is to
blame for the loss of a ring, and not his wife. What a gift!
I knew that I was the only woman in the world who had
received such a present. I am not referring to the ring, but
to the fifteen years during which the blame was shifted from
me to him. Until today, I shudder when I recall how I kicked
him in what I thought was his Achilles Heel, but which was
really the area in which he so excelled.
That evening he told me what he had gone through in order to
pay back that debt. He then explained that he couldn't have
eliminated the resentment between me and his family, unless
they thought that I wasn't to blame. "They're good people,"
he said. "But good people also have weaknesses. What could I
do? That was their weakness."
It took him years to repay that debt, and I had made things
worse for him by my digs. But even those digs reminded him of
what he had gained: a happy wife, peace of mind and sholom
bayis.
I am telling this story because I want to share the lesson I
learned with everyone. The lesson is: never remind a person
of his weakness, and surely don't make it the subject of your
digs. But most important: clear your hearts of all resentment
and preconceived notions, because even if you don't badger a
person who erred, your anger at him will find ways to project
itself.
Nothing is worth the anguish and pain we suffered over the
loss of the ring. Gold and diamonds come and go, and
sometimes even get lost in sandboxes. So be it, as long as
human beings aren't hurt as a result.
Learn from my husband too. For fifteen years he agreed to be
blamed for a blunder he hadn't committed, so that his wife
would be happy. In that way he is like Rabbi Akiva who said:
"A person should throw himself into a fiery furnace if only
not to see the disgrace of his fellow."
This seems like a story about a diamond ring, but it is
really a story about a golden heart.
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