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10 Cheshvan 5761 - Noveber 8, 2000 | Mordecai Plaut, director Published Weekly
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NEWS
HaRav Mordechai Miller zt"l
by Betzalel Kahn

The bitter news of the petirah of the well known educator, HaRav Mordechai Miller, who taught and in many senses raised thousands of Jewish young women in the famed Gateshead Girls seminary, cast chareidi Jewry into a deep pall of mourning.

The niftar was born in 5682 (1922), to Todros Miller, one of London's prominent baalei battim. As a youth, HaRav Mordechai was one of the closest students of HaRav Eliyahu Dessler, who served at that time in the London rabbinate.

Upon seeing the spiritual desolation prevailing then in England, HaRav Dessler assembled a number of students whom he saw were destined to greatness. HaRav Miller was among them.

This group of students merited to publish the volumes of Michtov MeEliahu, which gained fame throughout the world. Many of the letters in Part Four of Michtov MeEliahu were addressed to HaRav Miller.

With his marriage to one of the daughters of the Bodinger family, he began to deliver shiurim in the Yeshiva for beginning students.

During that period, HaRav Dessler was the initiator and impetus for the founding of the Kollel in Gateshead, which at the time was a remote, unknown corner of the United Kingdom.

In 5706 (1946), upon the urging of HaRav Dessler who was familiar with Reb Mordechai's yiras Shomayim, he joined the staff of the Gateshead seminary, which had been established a number of years previously by Mr. Avrohom Dov Kohn, also at HaRav Dessler's urging.

He merited to educate thousands of girls from all over the world, continuing all along to deliver shiurim in hashkofo to the rabbonim of the Gateshead kollel.

His unique image as an educator, his depth, his rare gift of speech and ability to convey the subtle and profound messages imbedded in Chazal's words, as well as his clear hashkofo which he had imbibed from his mentor HaRav Dessler, became enduring memories for his students.

They left a tremendous, indelible mark on them, serving as blueprints for the genuine Jewish homes they built.

His illustrious personality made an immense impression on the young women who studied under him.

In their deep thirst to hear his refreshing words of mussar, students who had moved to Eretz Hakodesh would flock to the fascinating lectures he delivered whenever he visited. Some of these lectures appear in his sefer Shabbos Shiurim.

Although he endured great physical pain for many years, he greeted everyone in an exemplary warm manner, and his glowing image remained etched in the hearts of whoever encountered him or heard his shiurim. So positive and profound was that influence that his students from all over the world sent their own daughters and grandchildren to study under him.

With his petirah, the light and derech of a sterling mechanech will remain glowing and will accompany his students throughout their lives.

He is survived by his illustrious sons and sons-in-law. His sons are: HaRav Yaakov, a prominent avreich of the Lakewood yeshiva, HaRav Todros of Gateshead, who will take his place in the Seminary; HaRav Eliyahu Eliezer, ram in the Beer HaTorah yeshiva in Gateshead; his sons-in-law, HaRav Meir Tropp, ram in the Sunderland yeshiva in England; HaRav More of the Tiferes Yaakov yeshiva ketana in Gateshead; HaRav Boruch Dov Ben-Shalom, the rosh yeshiva of Yerucham-Da'as Chochmo; HaRav Yisroel Kahn, one of the rabbonim of Kollel Beis Dovid in Bnei Brak and a moreh tzeddek in Kiryat Sefer.

The levaya in Eretz Yisroel left on Thursday, 4 Cheshvan from Beis Hamedrash Ponevezh in Ezras Torah to Har Hamenuchos.

The first speaker was HaRav Yitzchok Acker, who was very close to the niftar. He said that several times the pesukim refer to women as beis Yisroel: "Zochar chasdo ve'emunoso leveis Yisroel," and ". . . asher bonu es beis Yisroel." The home of Yisroel is the women, and it is the homes of Yisroel that accompany HaRav Miller to his final rest and in Shomayim, since he was so responsible for the character of the Jewish home in modern days.

Speaking once on the yahrtzeit of his rebbe, HaRav Dessler, he said that every person is special, everyone has some thing in which he or she excels. For example, there is a shoemaker, and there are better shoemakers than he, but he excels in making the heel. Speaking in his own way, HaRav Miller went on to say, "And there is one who thinks that he can say over the sichos of HaRav Dessler better than anyone else in the world."

Chazal explain the posuk, Re'ei korosi besheim Betzalel . . ." noting that Betzalel had exactly all the skills needed to build the Mishkan. The Torah itself calls attention to this, "Look!" It is amazing that there is one person so uniquely suited to building the Mishkan. HaRav Miller was in a similar way blessed with an exact combination of the skills and abilities to be the educator that he was.

His students took what he gave and built their homes. It is not just to say, "They once learned in Gateshead." His picture may not hang in thousands of homes, but his voice is heard continually. His image, in the sense of a presence that sums up the lessons that he imparted, is a constant presence in thousands of wonderful Jewish homes.

HaRav Shlomo Wolbe, the mashgiach, said that it is a great loss. HaRav Dessler opened up the pnimiyus of Torah and the pnimiyus of people in Torah, in order to reach high levels of avodas Hashem and yiras Shomayim. HaRav Miller was a talmid muvhak of HaRav Dessler, and one can see this in his sefer. Many were brought to Torah by reading his sefer.

There are few people like he, who can expose the depths of faith.

Yoshor sechezenoh poneimo -- Chazal say there are seven groups of tzadikim who see Penei Hashem. Certainly the great niftar is among these seven. He built himself up with the Torah of his Rebbe zt"l and in turn built his talmidos. This can also be seen in his sefer which is full of correct hashkofo and hadrocho in avodas Hashem.

One of his many talmidos sent in a tribute:

Mah nomar umah nedaber?

Our loss is so deep, the pain is so sharp, the void is so great; if I would write until the ink in my pen would run out; if I would cry until my wellsprings of tears would run dry, I could not give enough thanks to Rabbi Miller zt"l, nor could I express what Rabbi Miller has meant to me in my personal life. And I am only one of many thousands whose life Rabbi Miller has molded!

How can we ever thank you?

Rabbi Miller -- your words were like pearls. Each shiur that I was privileged to attend was like a taste of heaven on earth. You always started with your witty jokes -- to get us into the right mood. Whenever we needed mussar, you would give it through a joke so that we shouldn't feel bad -- but still should get the message.

How can we ever thank you?

You transmitted to us such love of Torah, such love of Hashem. You cried, you laughed, you lived everything you taught. You reached our minds; you touched our hearts. We were captivated.

How can we ever thank you?

Your anivus, your true yiras Shomayim, your ahavas Hashem, and ahavas habriyos shone through your face. Try as you might, you could not hide your sterling midos from us. Your chochmoh, your wisdom, guided us whenever we would come to you for an eitzah.

How can we ever thank you?

You breathed into us the most wonderful lessons for life, the correct hashkofos, the right priorities, the importance of ehrlichkeit, the major role that Torah must play in our lives. You made us realize how privileged we were as bnos Yisroel -- the magnitude of the Torah home we'd each be able to build.

How can we ever thank you?

Rabbi Miller -- sheli veshelonu -- shelcho. Whatever Torah I have merited in my life is thanks to you. Boruch Hashem I am married to a marbitz Torah. My married children are all bnei Torah.The zechusim are yours.

How can we ever thank you?

Rabbi Miller -- you are no more with us, but your lessons live on forever. The only way we may be able to thank you is by perpetuating your memory -- by living the way you would have exhorted us to live -- by passing on the message you so eloquently spread in your life. Though your flame may be extinguished, you lit so many candles that the flames will continue burning until the coming of Moshiach, which you have surely brought closer to us.

Thank you forever.

One of your many thousands of talmidos.

 

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