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IN-DEPTH FEATURES FICTION
According to R' Efraim's family tradition, his ancestral
roots went all the way back to the exiles of the Bayis
Sheini. That same tradition claimed that his ancestors
were among the first settlers in Mogdor, Morocco. The Jews of
the city, who knew R' Efraim's illustrious family, were proud
of their famous neighbor, who was also distinguished in his
own right. R' Efraim, the hero of our story was, first of
all, a G-d fearing Jew of the genuine genre; his piety was
reflected in everything he did: how he prayed and how he
dealt in business. His integrity was inherent in his genes.
And second, he was renowned for the wealth he had acquired
through the labor of his own hands.
Most wondrous was the fact that riches had not ruined R'
Efraim in the least and he remained an aristocratic,
prestigious figure, the pride of Mogdor. He had not always
been rich; in fact, he had begun his adult life along the
same lines as his forerunners, in arduous Torah study.
Necessity had forced him to seek a means of livelihood and he
had begun dealing modestly in fabrics.
Over the years, his business swelled to a vast chain of
stores that spread over many cities and huge warehouses. The
many agents who were fortunate to be included among R'
Efraim's employees knew that their boss would grant them a
generous wage and treat them fairly. Consequently, he gained
their trust and affection to such a degree that no one, not
even the lowliest of them, would have dreamed of stealing
from their master, for had they tried none of the other
workers would have covered up for him. Almost all of his
employees were Jews, and R' Efraim would occasionally gather
them together and deliver a shiur or lecture, which
raised his esteem in their eyes to the very skies. They
instinctively knew that he was a G-d-fearing person, through
and through.
Just as everyone knew R' Efraim, so did the townspeople know
Dovid, the youth whom R' Efraim had taken into his home as a
penniless orphan. He lavished love and affection upon the boy
and turned him into his right-hand man. The wages Dovid
received, together with the prestige of his office, were a
source of comfort to the young man who had suffered so much
in his short lifetime and he tried to justify R' Efraim's
faith in him and to repay him for his boundless kindness. He
learned to intuitively divine what R' Efraim wanted or
needed, and the latter never had to state a request in so
many words.
He revered his benefactor and tried to emulate his piety in
prayer and study as well. But in his heart, he knew that R'
Efraim was an exalted person, thoroughly and perfectly, and
hoped and prayed that success would continue to always shine
upon him.
Hassan also knew R' Efraim the Jew and hated him bitterly.
Their acquaintance had begun when they were both boys.
Hassan, unruly and rebellious, was the very antitheses of the
genteel Efraim, and he was always jealous of him. When he
matured, he decided to try his hand in the same business,
fabrics, and had accrued a huge fortune, as well. He wielded
tremendous power and would strut about, imposing his fear
upon one and all. But rich as he was, his wealth did not
approach that of his rival, nor did his esteem begin to equal
the true respect everyone had towards the Jew. Hassan nursed
the hope that someday he would be able to show the Jew who
was the better man in every way.
It was one sunny winter's day when Hassan's aide entered the
office, knowing in advance that he was in for his daily
acerbic tongue lashing. "What do you want?" hissed Hassan.
"A big merchant approached me yesterday and asked if I would
be interested in buying up a large lot of damaged goods."
"Damaged?"
"Yes," replied the aide. "It is a material whose weave was
faulty and the threads do not lie smooth but give the fabric
a nobby look."
"Send him to me at once," Hassan spat the words. "What
else?"
"I-I heard . . . "
"What did you hear?" asked Hassan, suddenly alert.
"I heard a rumor that Efraim is being considered for
appointment as special economic consultant to the king. He
will, apparently, remain here in Mogdor and advise the king
how to expand commerce in the entire southern area of the
land."
Hassan seethed and roiled. The very mention of Efraim's name
made him turn beet-red, but when he heard of the great honor
awaiting his arch-rival, he seized a costly crystal ashtray
on his desk and hurled it at the opposite wall with all his
strength, where it shattered. This act was accompanied by a
stream of curses that did not let up for a good half-hour.
Hassan's aide cringed in a corner, waiting for the opportune
moment when he could slink out and not become the inadvertent
object of the unleashed fury.
Suddenly, Hassan stopped short and looked at his trembling
assistant. A strange glint danced in his evil eyes. "Repeat
what you just told me before."
"E-E-Efraim . . . " stuttered the man.
"Stupid donkey, not that. What you told me before."
"Er, er, I said that a certain merchant had offered to sell
us a large quantity of damaged goods."
"How much?"
"He didn't say exactly, but it's a tremendous amount."
"How much does he want for it?"
"Pennies, hardly more than the value of the raw wool itself.
He is interested in getting rid of it at all cost, even if he
stands to lose. I told him that you never deal in damaged
goods."
"Tell him that I'll buy up his entire lot," barked Hassan.
"But . . . "
"Shut up and listen. We are going to buy up the entire
amount, but only on condition that no one knows about this
deal. Tell him that I don't want a soul to know that I bought
faulty material and that I intend to use it for stuffing and
rags, in any case."
"But why?" the helper dared ask.
"I have my plans. I intend to transfer it all to our good
friend, the king's royal financial advisor, heh, heh. And he
will pay good money for it, in the bargain, thinking that it
is high quality stuff."
"But how will you swing that?"
"Trust Hassan!" he said, sparks shooting from his eyes. "This
time the Jew will fall!"
*
At that very moment, R' Efraim was seated in his office,
reviewing his accounts together with his trusted aide, R'
Dovid, when there was a knock on the door. Not waiting for an
invitation, the guard poked his head in and announced that
two very distinguished looking men had come from the capital
and wished to speak with R' Efraim. R' Efraim nodded and the
guard showed them in; he recognized them from a past
encounter.
They quickly verified the rumor that had already spread
throughout the city, that the King had sent them. The King
had previously met with some of the major businessmen in the
country, including R' Efraim, and had been impressed by the
excellent reputation the latter enjoyed universally. They had
been sent to appoint him as a special financial advisor to
the King. "But don't worry," one of them hastened to reassure
him. "You will not be required to move away from Mogdor. On
the contrary, the king is interested in developing commerce
in this area of the country and wants someone he can trust.
He promised to grant you extensive authority and the status
of a royal advisor. The mayor has already been notified of
your appointment and, in fact, he was one of your ardent
supporters. The King is convinced that you will not refuse
and that you will represent his interests and the interests
of your homeland, Morocco, to the best of your ability."
R' Efraim sat there bewildered. He had never dreamed of such
an honor. Becoming a royal advisor would grant him tremendous
power and stature, but would it not also be a possible
spiritual danger? Should he accept such great responsibility
at such huge risk? He knew he could not make the decision
alone, but would have to turn to a distinguished rov. But how
could he stall these important messengers for the
meanwhile?
"Listen," he said after a pause. "I am deeply moved by the
King's expression of esteem. I am extremely grateful but I
must have a little time to think it over . . . "
The two must have anticipated such an answer, because one of
them replied, "It seems that you really have no choice in the
matter."
"What do you mean?" asked R' Efraim in consternation.
He took out a sheet of paper, spread it open on the desk, and
explained, "The King imagined that you might not want to take
such a decisive step without consulting the wise men of your
city, and so he sent us to them before coming here. Not only
did they agree to your appointment, but they even heartily
endorsed it and almost obligated you forcibly to accept the
King's request."
R' Efraim took the paper and read it in amazement. All of the
rabbis of the city, its wise men and judges, had signed the
paper permitting and urging R' Efraim to accept the
appointment as royal advisor. The paper was not forged, he
could tell, for he was familiar with the sages of Mogdor and
knew their signatures well. He also knew that they had signed
it willingly, for they would not be swayed against their own
good judgment even for fear of the King. The only motivation
that guided them was fear of the A-mighty King. The messenger
before him was right -- he had no choice but to accept the
honor.
"We have come prepared with an official document of
instatement, a ksav hachtora," the two added, "which
we will deliver to you in a few hours' time in the home of
the governor."
R' Efraim looked at them in disbelief. This pair had come
extremely well-prepared for every contingency.
"The elders of the city and its distinguished men have
already been invited to the ceremony and we are convinced
that you will execute your new position in the best possible
manner," they added warmly, leaving R' Efraim deeply moved,
but still bewildered. How had all this happened so quickly --
to suddenly find himself the new `special royal advisor' to
the king?
It was like a dream. Within the hour, the entire city knew
about the appointment as a certainty. The Jews, proud of
their fellow compatriot, made arrangements for a grand
ceremony, and even all the non- Jewish businessmen wanted to
partake in this momentous event. They knew that hereon in, R'
Efraim would control local commerce and their fortunes would
rise or fall accordingly. It was crucial for them to show
their solidarity and support.
This appointment was the talk of the entire town -- all
except for two men who were preoccupied with other important
matters. One of them was R' Efraim, himself, who was
ensconced in his study, absorbed in heartfelt prayer to
Hashem that he do justice to this new honor and not fail or
stumble in any way. The second was Hassan, who sat in his
private office, scheming and planning his future activities,
step by step.
That very day, the defective merchandise was transferred to
Hassan's warehouses. The nominal fee which he finally paid
for it, itself, was also the result of exhausting haggling.
The news of the ceremony taking place reached his ears and
propelled him with increased energy to give his personal
attention to the crates of fabric that had just come into his
possession. His secret plot began to take on more specific
shape and form. Hassan did not dare absent himself from the
public event and even shook hands with the Jewish
businessman, though his heart seethed with the fire of anger
and revenge.
"May G-d grant you success in your new office," he mouthed
his blessing to R' Efraim, while inwardly gloating, "Just you
wait . . . I have a big surprise planned for you . . . "
All the dignitaries of the city, its functionaries and
educated men, both Jew and gentile, made their appearance to
pay tribute to their old friend, the new royal advisor. They
applauded his warm words loudly as he told them all how dear
they were to him. He promised to represent their best
interests as well as the general interests of his country and
he thanked Hashem for the kindness He had shown him and his
city. Everyone, with an exception or two, identified closely
with his fervent words.
The lights burned all night, that night, in Hassan's
warehouse. A group of laborers toiled silently, opening crate
after crate, laying a layer or two of fine fabric in careful
folds on top, and then sealing them again. The damaged goods
remained underneath, carefully camouflaged.
Within several hours all was ready, the labels duly altered
to denote excellent quality goods contained inside. Anyone
opening them would have been easily misled as to their real
contents. Only a thorough shakeout of the entire crate would
have revealed the inner layers of defective material whose
warp, that is, the vertical threads, were thicker than the
woof, the horizontal ones, creating an uneven, bumpy design
that was unpleasant to the touch or the eye, material that
was virtually worthless, having no utility of any kind.
@BIG LET BODY = Hassan was the first visitor in R' Efraim's
office on the following day, the arduous previous night
behind him leaving its mark upon his face. He looked taut and
strained, which was the very impression he wished to make. As
he made his way to R' Efraim, he reviewed the story he had
prepared.
He tapped lightly on the door and appeared more subdued than
usual. R' Efraim, familiar with his Arab `friend,' was most
surprised at this new air. In fact, he had never seen Hassan
so submissive. Apparently, thought R' Efraim, his new office
as royal advisor had intimidated the Arab into putting on
this servile mien.
"And what has brought you to me this morning, Hassan?" he
inquired, pouring a steaming demitasse of aromatic Turkish
coffee for his guest.
"I will tell you in due time, but I beg you to promise me to
keep this a secret," Hassan pleaded in a low voice.
"Rest assured. There is no one here but us two and I will
surely keep the matter between us. What is that you have to
divulge?"
Tears sprang to Hassan's eyes as he skillfully spun a story
about his son, a wild youth, who had tried his hand at trade
and failed. He told R' Efraim how he had become entangled in
huge debts. "My whole reputation, the family honor and my
entire fortune, now hangs in the balance," he wailed, "and I
am in great need of a large sum of money to bail us out."
R' Efraim studied the man before him. "Does he think he can
borrow a large amount of cash from me?" he asked himself.
Hassan must have read his thoughts, or anticipated them, for
he continued, "I am not asking for charity or even for a
loan. But I do beg of you to remember our childhood
friendship and to do me a great favor."
"What is it that you want of me?"
"I have in my possession a large quantity of superior goods
which I cannot find an immediate customer for. If I sold out,
I know I would have to settle for less than its true value,
even less than the cost price. I am pressed for cash, but
even more, for time, because if I don't pay back my son's
debts by tomorrow, I am lost. My son and I will find
ourselves behind bars. Please, R' Efraim, help me out of this
terrible predicament! I don't know what to do! Perhaps you
can buy me out and provide me with the cash I so desperately
need!"
"No!" exclaimed Dovid in a surprisingly uncharacteristic
outburst. "Don't believe him! He's a scoundrel!"
Hassan trembled, afraid that his secret had been discovered,
but R' Efraim attributed the shaking to fear for his skin if
he could not produce the cash.
"Don't mix in, Dovid. Give me a moment to think this through
on my own." He recalled his own financial difficulties of the
past when he, too, had been pressed for liquidity. The man
before him was not known for his love towards Jews, but who
knows? Perhaps a favor in his time of need might turn him
from foe to friend. "Is this not a perfect example of casting
bread upon the waters?" he asked himself. It might turn out
to be an excellent investment in human relations. He offered
up a silent prayer to Hashem to put the right counsel into
his head and, after a few moments of thought, raised his eyes
to Hassan and said, "I would like to see the merchandise."
Hassan exulted. The fish was swimming into his net. He
attempted to conceal his joy, but when a laugh escaped from
behind his mustache involuntarily, he quickly coughed and
began sobbing and pouring out a stream of profuse thanks. He
heaped blessings upon the Jew and his progeny forever more
and promised that he would never, ever, forget this great
kindness.
The crates were examined from the outside and several of them
were opened at random to reveal exquisite, high quality goods
truly worth a fortune. The sum Hassan was asking for was high
but R' Efraim felt he would be able to make a profit when the
right customer came along. Hassan needed the money in cash,
but R' Efraim could manage that with skillful maneuvering
here and there, and he felt he could not disappoint the Arab
by refusing this favor.
Dovid, his loyal aide, stood on the sidelines, confused and
irate. He had a gut feeling that something about this deal
was not quite right, that the Arab was misleading them in
some way, but could not put his finger on it. It was like a
sixth sense which he could not substantiate in any way.
Still, he felt very uneasy about the transaction.
That very day, the entire shipment was transferred to R'
Efraim's storerooms. "Tomorrow I would like you to unpack the
goods and put them in place," R' Efraim said to Dovid. The
money, however, was duly handed over to Hassan that very day,
in hard cash. The latter lavered R' Efraim's hand with kisses
and showered him with blessings and thanks that he live a
long life and enjoy prosperity forever more. He repeatedly
told him that he was virtually saving his life and
reputation.
The lights remained burning that night, too, in Hassan's
home. He and his assistants were celebrating their success
with a lavish feast. Hassan gloated over the details of the
swindle and how R' Efraim had naively fallen into his trap.
"In a day or two he will discover that he has lost most of
his money. We will see then how the new royal advisor
continues to function . . . " chuckled Hassan into his
mustache repeatedly.
*
For the first time in his life, Dovid opened the door to R'
Efraim's office without knocking first. He looked alarmed.
His face was flushed and his hair disheveled. A guttural cry
emerged hoarsely from his throat. R' Efraim leaped up at the
sight.
"What happened?"
Some more guttural sounds forced their way from Dovid's
throat before he could make an intelligible reply. Finally,
he exclaimed, "The thief, the liar, the scoundrel! Hassan
cheated you! The goods are all damaged! Worthless!"
"Sit down and calm down," R' Efraim shouted at the hysterical
young man, for the first time in his life, hoping to shake
him back to his senses.
"He robbed you!" Dovid finally said. "All of the crates were
filled with damaged goods covered over by a top layer of
expensive material. The contents are completely worthless! I
had the feeling something like this would happen! And I
warned you, too!"
R' Efraim turned white. Suddenly, the room seemed to revolve.
He steadied himself and then made his way to his warehouses
to see the disaster with his own eyes. "What happened to me?"
he asked himself in wonder. "How did I manage to lose almost
all of my money in one deal?" He was overcome with
helplessness and defeat.
But after a moment he rallied, and all he had ever believed
in rushed to his mind. "This is from Hashem," he heard
himself declaring. "Everything comes from Hashem, both the
good and the bad, both the punishing rod and the supporting
staff."
The two men walked back slowly to the office. For the next
hour they sat there together, bewildered, perplexed,
dispirited, trying to console one another. They decided to
attempt to meet with Hassan, but a visit to his home
convinced them that there was nothing to talk about. The
servant at the door told them emphatically that his master
was busy at the moment. They realized that there was little
hope of their ever getting their money back from him. Hassan
was no fool; he had succeeded in duping the royal advisor and
nothing would be able to pry a cent from him.
They trudged home, side by side, and returned to the office.
R' Efraim murmured, half to himself, half to Dovid, that
there was justice in the world. There was a supreme Judge;
everything in the world had a reason. Everything emanated
directly from Hashem. Better that He vent His justice upon R'
Efraim's money than upon his health or family, G-d forbid. If
this was ordained, so be it. A Jew must thank Hashem and
bless Him for misfortune just as for good fortune.
A knock interrupted their conversation. A servant entered. "A
military messenger has arrived," he announced.
"Tell him that R' Efraim is not available at the moment,"
said Dovid.
"Wait a minute. What does he want?"
"He says he has something very important to tell you."
"Show him in," said R' Efraim wearily. He turned to his aide,
"Dovid, you must remember that I am duty bound to fulfill the
demands of my office regardless of our great misfortune."
The military representative entered. R' Efraim knew him; he
was a native of Mogdor who had gone on to fill one of the
highest positions in the country's defense establishment.
Lately, so rumor had it, he had even been appointed as deputy
quartermaster, responsible for military supplies. But what
could he possibly want from R' Efraim? Was this another form
of trouble in the offing?
"I need your help," he began. R' Efraim cringed at the words
that echoed so closely the words Hassan had uttered not long
ago . . . His heart began pounding.
"The supreme commander of the armed forces has visited some
friendly countries recently and discovered that their
uniforms are made from a new kind of material. He has decided
that this suits our purposes better than the kind we are
currently using and I have been sent to purchase this very
type. I am afraid that my entire future hinges on this
assignment and have come to you to help me secure this
particular product. Can you, at least, guide me in the right
direction?"
As he spoke, the officer took out a swatch of knobby material
whose vertical threads were thicker than the horizontal ones,
lending the finished product an unusually knobby look, as if
it were defective . . .
"Don't you feel good?" he suddenly asked, seeing the two men
turning pale and shaking their heads in utter
bewilderment.
David burst into semi-hysterical laughter and exclaimed,
"Done! We have this very product, lots and lots of it!"
"Could you be so good as to show it to me?" asked the
officer.
R' Efraim replied in a strangely subdued voice, "Dovid, go
and show him the goods in our warehouse and conclude the deal
as you see fit."
"He doesn't feel well," whispered Dovid to the officer after
they had left the office, to explain R' Efraim's strange
manner. And what could you expect, Dovid added to himself,
after what he had gone through these past three days! He
hardly dared believe this open miracle that was taking place
right now.
The fabric was exactly according to his specification and the
transaction was consummated on the spot. Its terms stipulated
that the army would take the entire consignment, for which it
would pay generously, and the officer would explain to the
soldiers why this particular fabric was best suited for their
needs. Dovid was certain that it was R' Efraim's devoutness
and goodness that had stood him through this terrible trial
and granted him this extraordinary miracle.
As he walked back to the office, alone, he calculated the
profit his master stood to gain from this exchange; R' Efraim
would easily double, if not treble his original fortune!
Eager to report the good news to R' Efraim he entered the
office, only to find the latter dissolved in a paroxysm of
tears. He knew his master well and recognized these tears not
to be those of relief, but of genuine sorrow and pain.
He couldn't believe his eyes. Had R' Efraim lost his senses?
Did he not realize what had just taken place? The evil
schemer's plot had turned out to a blessing in disguise, for
his extreme good, and the misfortune had become great
fortune! Hashem had come to his rescue!
He tried to explain the situation to R' Efraim, to ask him
why he was sobbing so bitterly and reassure him that
everything was rosier than ever, but R' Efraim refused to be
consoled. His tears were tears of sorrow and pain, not
jubilation, and he would not explain why.
*
Life returned to its usual routine very quickly. Few people
knew what had transpired in the short period from the time of
his royal appointment until the great transaction that had
doubled his wealth. Hassan heard the news and died of
apoplexy on the spot when he realized what precious goods he
had let slip between his fingers. And worse -- into the very
hands of the man he hated and envied most. R' Efraim
continued in his new office as royal advisor. Only Dovid, his
trusted assistant, noted that the light had gone out of his
master's eyes, leaving in its wake the opaque shadow of an
unspecified anxiety.
All went well in the succeeding month. Feverish activities
took place in anticipation of the upcoming trade fair where
huge deals were transacted involving vast sums of money.
Later on, Dovid would recall that the surprising announcement
had come shortly before they had left for the fair. The
entire country was struck by shock when their young king
suddenly died.
A solemn messenger who came to the city delivered a royal
sealed letter to R' Efraim just as he was about to set forth.
It stated, briefly and dryly, that the new king had decided
to remove the Jew from his office, surely the result of
advice given by antisemitic elements in the government. R'
Efraim received the news with equanimity and postponed taking
any measures until his return from the fair.
That fair, Dovid would later recall, was the greatest
financial disaster his master had ever known. Every single
transaction they made turned foul and even the return trip,
with the unnecessary goods, was fraught with pitfalls. It
started with bad weather and ended with bandits on the road
who stripped them of their goods. The two returned home with
their searing failure engraved upon their hearts.
From that trip on, everything was downhill. Everything that
could possibly go wrong -- did. Things seemed to be out of
their control. Misfortunes, disaster, losses, sickness -- all
visited R' Efraim's home.
It took some time for people to realize the fact that R'
Efraim had lost all of his fortune, and with it the honor and
glory that had accompanied it. In time, R' Efraim had to sell
his mansion and move to a squalid house.
His fortune continued to dwindle very rapidly. R' Efraim was
not getting any younger and the day came when he took Dovid
aside and said, "My dear, trusted aide. You can judge the
situation for yourself. I have nothing more to offer you; I
can no longer pay you any wages. The time has come, I
believe, for you to strike off on your own, much as I regret
it. You have served me truly and well and it pains me to do
this to you, but it is for our mutual benefit."
"You need not pay me a cent, R' Efraim. I will gladly remain
by your side even without wages, and continue to serve you as
I have always done."
The master refused to hear of it. "Here, Dovid, I have set
aside a sum of money for you which I never touched. It is
yours, well earned. Take it, before we lose that too. Go
forth to seek your own fortune. Make yourself a new life, and
may Hashem grant you success. Remember always, that
everything comes from Hashem, the good and the bad. Never
remove the fear of G-d from your heart. Everything is in His
hands; only He can enrich and impoverish, raise on high or
cast to the dust."
Dovid wept bitter tears over the good man who had been so
kind to him throughout the years, who had raised him from
childhood and who was now forced to send him away out of
necessity. Common sense told him that this was the right
thing to do, that they must part ways, but his heart ached
for this upright, righteous man who was so willingly resigned
to his misfortune, who continued to love Hashem in harsh
times as he had in the good times.
*
R' Efraim's condition continued to plummet downwards. He
found consolation in prayer and Torah study. He was aware
that everything he did was doomed to failure, but he
persisted in making small business transactions with people
who had not known him in his heyday, and he managed to eke
out a meager pittance. Here and there, his old acquaintances
tried to help him in a more dignified manner, but R' Efraim
shunned these transparent gestures; he was resigned to his
status as a pauper.
The year came when R' Efraim faced the sad fact that he would
be forced to accept kimcha dePischa charity. He -- and
many others -- still recalled the huge amounts of kosher
flour and sums of money which he had distributed to the poor.
This time, he was at the receiving end, embarrassed and
confused by the turn of his fortune -- having to take instead
of give.
Days, weeks and months passed, and he found himself on the
verge of starvation. R' Efraim faced the bitter reality that
he must resort to begging to stay alive. But not in Mogdor,
where people knew him, where the homes of the wealthy were
familiar to him from the inside . . . He could not bring
himself to stretch out his hand for alms there and decided to
go to neighboring towns, to venture beyond, to ply good Jews
who did not know him. Hashem would have pity on him and they
would provide him with his basic needs until times got
better.
If R' Efraim thought he knew the meaning of poverty, he was
in for a surprise. The life of a wandering beggar was far
worse than the indignity he had experienced in his home town.
His senses became dulled to hardship, and the very hand that
had clasped the hands of ministers and magnates was now
stretched out for crusts of bread. A penny to stave off death
from starvation.
Everything became a blur to him; pain and degradation
distorted his senses as life became one arduous bout for
survival. Day merged into night, pangs of hunger came and
went, assuaged temporarily by a morsel here and there,
reminding him that he must press on to beg now, so that he
could live tomorrow.
The one thing that remained stark and vivid was his faith in
Hashem and the knowledge that everything emanated from Him:
only He could grant him respite, if He so willed.
A long period passed in this twilight state. R' Efraim
continued to wander, with no particular destination. He
traversed all of Morocco and even reached bordering Algeria,
going from one Jewish community to another. Ever so often,
someone would stop and stare at him intently, perhaps
wondering if this Jew was familiar. But very quickly, he
would shake his head and say to himself, "No, it couldn't be.
It was just a passing notion."
*
Dovid left his master and decided to strike out on his own.
With the money he had, he decided to engage in business, but
not in Mogdor, not near R' Efraim. He did not want to sow
salt upon the good man's raw wounds. Dovid went to Tunis and
settled in its thriving Jewish community. He began trading at
a modest level, and soon expanded his affairs very
successfully. He got married and established a family and
before long had earned himself a very distinguished position
in the community.
Like his former master and teacher, he was good, kind,
sensitive, aristocratic in spirit. His early experiences left
a strong impression on him and he never forgot the lesson
which R' Efraim had engraved upon his heart: everything comes
from Hashem be it success or failure, and he was grateful to
Hashem for the wealth and honor that came his way. R' Dovid's
house was always open to the poor, literally so; they knew
that they could always walk in and get a warm meal, as well
as a generous sum from the benevolent master of the house.
R' Efraim linked up with a group of beggars, mostly younger
than he, who traveled together from place to place and made
their living from the handouts of kindly Jews wherever. On
one particular Shabbos, he was placed with a family who
happened to mention, during the meal, that there was a rich
man in Tunis, a R' Dovid, who never turned a poor man away.
His hospitality and generosity were legend.
The name struck a chord in R' Efraim's heart, and his
curiosity was aroused, much against his better judgment.
"What is he like, this R' Dovid? What does he look like?" he
asked weakly from the far end of the table. The description
and details seemed to tally. He had come, originally, from
Mogdor . . .
R' Efraim's pulse quickened. It was his friend from the
past.
"Where does he live?"
"You don't need a street and number to find R' Dovid, my dear
man. All you need do is go to Tunis and ask for him. Everyone
can direct you to his home. But if you really wish to know,
he lives at this address . . . "
Throughout that Shabbos, wild thoughts danced around in R'
Efraim's head. Happy and sad memories, voices, conversations,
events, all seemed so vivid.
That motzei Shabbos, R' Efraim sent off a letter to
Tunis. The reply came in due time, to the home of a good Jew
who agreed to be his go-between. It was warm, enthusiastic,
and contained a sum of money. "Please come to me, my dearest
father and master. My home is your home; everything I own is
at your disposal."
It went on and on, in hearty terms, begging R' Efraim to set
out at once. "Come and spend the Pesach with me and then I
will see what I can do to establish you once again, and
repay, in small measure, all that you did for me in the
past."
The journey was the longest he had taken in his life. Would
this mark the end of his suffering, wondered R' Efraim, or
were there still more hardships in store for him? Every
moment seemed like an eternity; he was tense with
anticipation and hoped that he would indeed reach his
destination before Pesach.
It was precisely erev Pesach by the time he arrived in
Tunis. He rid himself of the few meager crumbs still in his
possession. He was as ready as possible now for the coming
festival. Oh, how he longed to celebrate it as a "free" man,
liberated from the heavy burden of suffering he had borne for
these many years.
He stopped a Jewish passerby and whispered weakly,
"Greetings. Would you be so kind as to direct me to the home
of R' Dovid?"
The man pointed a finger in the right direction, eyebrows
lifted that at this late hour someone was still in need of
food and alms before the festival.
He made his way to the address indicated and knocked on the
door of the mansion. The servant who answered said that he
could not see his master at present. "Go to that small
building where you will find something to eat and a place to
rest. You'll be able to see R' Dovid in the evening, at the
seder table. And by the way, it wouldn't hurt you to
wash up a bit."
"But I must see the master of the house," insisted the
strange traveler. The servant, a youth whom R' Dovid had
taken into his employ a short while before out of sympathy,
was brash and impatient. "You can't see the master now, I
said. Don't bother me any more."
R' Efraim explained that he had a letter from R' Dovid
inviting him to his home. "He's nothing but a liar!" thought
the hotheaded youth. Since when did his master send special
invitations to beggars by post? He refused to comply with the
request, but R' Efraim, for his part, continued to press. The
argument grew heated and the hour was getting late.
Disgusted with this interchange, the youth grabbed hold of
the elderly man, forcibly hoisted him onto his shoulders and
said, "I'll teach you a lesson to disturb people right before
a festival!"
He carried his `burden' into the well-tended garden, produced
a length of rope and proceeded to tie the poor man from a
tree, head down, after having removed most of his dusty
clothing from him. "There!" he said when the job was done.
"That'll show you not to pester decent folk when time is so
short. And that includes me, too!"
It must be said that the guard really had no intention of
keeping the stranger hanging there for more than several
moments, but in his haste to finish his preparations for
yom tov, he forgot the pauper and left him hanging
there, tied to the tree, head down.
R' Dovid waited for his expected guest and was sorely
distressed that he had not come. He felt pangs of guilt.
Perhaps he had not done enough to make sure he came. Perhaps
R' Efraim had never received his letter! From the very day he
had gotten R' Efraim's letter, he had been uneasy. How
distressed he was to hear of his desperate situation. Perhaps
he had received the letter, but some misfortune had overtaken
him on the road. He was beset by worry and guilt.
At the end of the prayers that evening, R' Dovid made his way
home together with the many guests who would join him at his
seder table: poor Torah scholars along with numerous
simple homeless beggars. Everyone gathered around the table
that sparkled with gleaming silver and crystal utensils on
the backdrop of a snowy white tablecloth of the finest linen.
The aroma of delicious food wafting in from the kitchen
completed the festive scene of purple wine in crystal bottles
and matzos covered with embroidered satin covers, a
table that did credit to R' Dovid's wealth and stature.
R' Dovid took his place at the head of the table and rose to
recite the Kiddush, his face glowing with holiness.
Suddenly, a voice was heard from the outside. "Hodu laShem
ki tov . . . " it sang exuberantly. All eyes turned to
the window.
They were taken aback by shock. On the nearby tree was
suspended a human figure, hanging upside down! He seemed as
jubilant as a bridegroom on his wedding day! The strange
figure, with barely any clothes on his body, continued to
sing the Hallel as if he had not a care in the world,
as if this were the happiest moment in his life!
R' Dovid, who had rushed to the window to examine the
curiosity, almost had a fit. He recognized R' Efraim, even in
this state, and noted how exhilarated he seemed. Had he
completely lost his senses and become mad? What was he doing
there, in any case?
@BIG LET BODY = Mere minutes later, R' Efraim was inside the
large room, seated at the head of the table alongside his
host. His body was encased in a white kittel, and a
high white satin kipah adorned his head.
The other guests could not fathom what had happened. They
winked at one another, as if to signify that this strange
guest, still beaming with unexplained joy, must have run away
from some insane asylum.
Even more perplexing, their host, R' Dovid, mirrored his joy.
He, too, radiated smiles and relief, now that he saw that R'
Efraim still had his wits about him. He knew R' Efraim better
than anyone, and had always been able to anticipate his
thoughts. He saw him alive and well, and the burden of guilt
he had borne for years for having left his benefactor, was
now removed from his heart.
The seder proceeded, with the two men at the head of
the table, both exhibiting unusual joy.
They sat all that night, arms entwined, engaged in retelling
the many miracles of the exodus from Egypt and thanking
Hashem for His kindness towards His people.
To be sure, R' Efraim enjoyed his host's lavish hospitality
throughout the festival. Upon its conclusion, R' Dovid turned
to R' Efraim and said, "It goes without saying that
everything I own is at your disposal. What is mine is yours!
I shall care for all of your needs from hereon in and
consider it the greatest privilege and pleasure. You will
begin a new life, here, one of comfort and ease. Just one
thing I ask: explain to me something that has perplexed me
all these years."
"Certainly," said R' Efraim, a twinkle in his eyes. "Pesach
is, after all, the festival of questions. Now what is it you
wish to know?"
"Many years ago, back in Mogdor, when the evil Hassan
succeeded in selling you the damaged goods which you turned
into a huge profit that very day, you burst into tears,
bitter tears and not tears of joy as one would have expected.
And now, when I discovered you suspended upside down from a
tree, when your situation was the worst it had ever been and
you had been degraded in the worst possible manner -- you
were genuinely happy and sang from pure joy. What, I would
like to know, is the explanation for your sorrow at the peak
of your success, and the joy at the nadir of your
fortune?"
"Look here, my friend," began R' Efraim, his face glowing.
"In the nature of things, fortunes come and go, like a
revolving wheel with its ups and downs. In those days, I was
at the very peak of success. What more could I have asked
for? I had tremendous wealth, and tremendous honor as the
royal advisor. Not only that, but Providence had caused me to
transform what should have been a disaster to a source of
increased wealth.
"All the while, I was poignantly aware that I was at the peak
of my fortune; it was as if everything I did turned to gold.
Even when Hassan swindled me, I felt that no harm would come
to me. I was on the winning side and could not even lose
money if I tried.
"I realized then that if the wheel of fortune was at its
uppermost point, the only direction it could take was
downward. It was this realization that made me weep so
bitterly. And it turned out that I was right; my fortune
turned sour and everything that could possibly go wrong --
did. I lost my money, my home, my prestige, and was reduced
to begging for survival. I reached my lowest point when I
shed my last crumbs and all I had to my name was the clothing
on my back, and my freedom.
"Then, even this was taken from me. I found myself, at the
onset of the Festival of Liberation, bound to a tree,
practically naked, at the very end of my tether.
"At this very point I realized that this was the worst
possible situation. My fortune could plummet no more -- it
had nowhere to go. The wheel had made its final revolution
and reached its lowermost point. The only direction it could
take now -- was upward. This knowledge caused me to rejoice,
as you found me."
From that time onward, the two friends lived in Tunis, with
success shining down upon them. Once a year, they would sit
together at R' Dovid's seder table, reminiscing the
intricate ways of divine Providence and Hashem's great and
marvelous goodness.
"For in a man's own power lie neither his life nor his
death, his illness or his health. Similarly, he is not the
master of his livelihood, his sustenance, nourishment,
clothing and the rest of his corporal needs" (Chovos
Halevovos).
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