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This is the last issue of 5771. The next issue will be during Aseres Yemei Teshuva and it is planned to include material relating to Yom Kippur and Succos. After that the next planned issue is for Parshas Noach. Kesivah vechasimah tovah!
Domestic Lulav Growers to Run Second Harvest Following Egyptian
Ban The Egyptian government's final decision to ban the export of
lulavim to Israel and the rest of the world has placed great
pressure on local date growers making extraordinary efforts and
harvesting around the clock in order to close the gap and meet the
demand for the upcoming Sukkos holiday.
Following a request by maranan verabbonon gedolei hador shlita
to warn against the impact of the weekly newspapers distributed in
chareidi areas, we are addressing all Bais Yaakov students and their
parents.
"We will not allow people to incite against the chareidi and religious
public, which leads to synagogues being torched while the media
remains silent," MK Rabbi Yisroel Eichler boomed before a special
meeting of the Knesset plenum early this week. "I want everyone to
know that yesterday a synagogue was set on fire in Jerusalem, because
of the incitement and the fanning of the flames and the animosity, and
burning a synagogue is the fault of the instigators. This cannot be
countenanced."
Elul began with 57,320 fathers and sons at 1,020 Avos Ubonim branches
in 138 locations in Eretz Yisroel following a long bein
hazmanim of study in botei medrash and yeshivos bein
hazmanim.
The small village of Voltzisk in Vohlynia was the place where Reb Meir
Leibish zt"l was born in 5560 (1800). When he was orphaned from
his father Reb Yechiel Michel Weisser at a very young age, his mother
married the rov of the shtetl, HaRav Moshe Halevi Horowitz,
zt"l, author of Emek Chassidim.
From Our Archives
Everybody calls this period "yemei rotzon," but what do they mean by it? In what sense are these days related to rotzon?
This is the mitzva of this week's parsha, Ha'azinu. To see everything that happens about us and to believe that there is no iniquity, no bias. That Hashem is right and just. "Righteous are You, Hashem, and straightforward are Your judgments."
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Immorality of Palestinian Combatants and Noncombatants
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