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16 Shevat 5765 - January 26, 2005 | Mordecai Plaut, director Published Weekly
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Home and Family

Firstborn
By A. Ross

They call it the `Plague of the Firstborn.' Frequently, people complain about their oldest and add with a sigh, "Well, it's makkas bechoros." What do these firstborn have in common?

In some homes, they are doted on, cherished, watched over, admired and loved to such an extent that they cannot develop normally. They find it difficult to make decisions and may become over dependent and lack confidence. In other homes, the firstborn too is doted on and admired but to another extreme. They are given too much responsibility at a very young age, and are turned into a surrogate parent while they are still children. Naturally, they can and should help, but without too much responsibility. These firstborn are often little old men or women long before their time. The one element all firstborn have is that they change the status of the young couple; they transform them into parents.

Some parents get it exactly right. Their oldest is expected to do a good deal in the house, whether it is looking after younger siblings or general household chores. However, this is in no way at the expense of their social life, or further education. They are allowed and even encouraged to participate in extracurricular activities, even if these clash with `rush hour' in the house. Parents give them their full support combined with frequent expressions of approbation when they carry out their duties, whether to perfection, or even when things do not quite succeed. The youngest siblings take their cue from this attitude and continue to respect the oldest brother or sister into adulthood.

Parents are new to the game when they start a family, when they turn from a young couple into Father and Mother. They want to be perfect and a first child will always remain a first. With subsequent children, the parents are already more relaxed. They don't have to prove themselves anymore; they are more confident. With the first one, they try out all their principles and theories. In fact, firstborns are a kind of human guinea pig.

It is mainly the firstborn who bears the brunt of a parent's frustration. For example, a mother who never had sewing lessons and despises her amateur ability might send her firstborn girl to learn sewing, without taking into account that this particular girl is "all thumbs" and has not the slightest interest in sewing. She hopes against hope that the girl will change. Parents cannot live vicariously through their children, but haven't quite learned that with their firstborn. With experience, parents realize that each child has a life of his own, and is not an extension of their lives. They have desires, aspirations and personalities of their own.

Did the days of "children should be seen and not heard" ever exist? Children should be consulted and given choices, according to their abilities. I saw one wise young mother holding out two bibs to her eighteen-month-old son in his high chair. "Which one do you like?" she asked. She tied on the one which the boy chose. Later she explained that this firstborn was a terribly stubborn baby with fixed opinions. He had taken a dislike to bibs, but was, as yet, still incapable of feeding himself without spilling. "If I offer him a choice, he feels in charge and will let me put it on him."

Many firstborn children have social problems. A psychologist who works with young people once gave me a reasonable explanation for this phenomenon. At home, the eldest is always at the center of things. A girl becomes her mother's right hand at a very early age; the little ones look up to her. S/he is on a pedestal, as it were, and not really `part of the crowd.' They are a cut above the others. Thus in school, unless this child is in the center of things, s/he does not know how to be an ordinary participant. This is not a good portent for friendship and for a healthy standing among classmates.

It is wrong to call it a `plague' or even to accede that they are problems as such. These first babies certainly cause problems but on the other hand, they give us so much joy. All our hopes are invested in the first child. When it is a first grandchild, too, the child has problems! Never has there been such a child. When will he sit, crawl, walk, talk, learn alef beis? He is going to set the pace for all subsequent children .He is the yadstick by which we will measure the progress and achievements of all the others. Fortunately, we learn to relax and are not so intense and ambitious with the others. Nevertheless, there has to be a first one in each family. It is a pity we cannot exchange first babies with the others; then we would relax even for the first one.

To summarize: let them be children, but do not tie them to your apron strings. Give them a little freedom, away from home, as soon as they are ready to socialize. Give them responsibility, but not too much, too soon. Speak to them and listen to their opinions, too. This applies to all children, of course. Give them love and warmth. Remember that a ten- year-old who has six children after him is still only ten and enjoys a hug and cuddle as much as he always did. Find time to give it to him/her, several times a day!

R' Ezriel Tauber once told an interesting story: he said that when he misbehaved as a child, they punished him by making him recite a few chapters of tehillim. When he grew up, he decided that he would not repeat a mistake of this kind with his own children, and would only give them punishments to fit the crime. He, in turn, became a father, and brought up his own children. When the oldest son got married, R' Tauber asked him, "Did you ever get any punishment which you decided you would never inflict on your children?"

"I most certainly did," replied the son. The rabbi concluded that this convinced him that one cannot escape making mistakes when bringing up children, especially firstborn ones. Perhaps our blunders will skip a generation and our children will make new ones. It is a fact of life that parents are human with human imperfections.

 

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