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4 Sivan 5759 - May 19, 1999 | Mordecai Plaut, director Published Weekly
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OPINION & COMMENT

A New Acceptance of the Torah

The Jewish year is an ever-fascinating interaction between the recurring holy days with their universal themes that speak to us across the millennia and all of the varied and variable elements of our communal and individual lives. Each year we take what we have gained and lost, what we have earned and learned, and approach Sinai once again to receive the Torah and rededicate ourselves and our lives to the word of Hashem.

A Shmuess for Parshas Nosso
by HaRav Sholom Schwadron, zt'l

The Nozir From the South

`Speak to bnei Yisroel . . . ish oh ishoh ki yafli, a man or woman who separates [themselves -- wondrously -- from worldly pleasures], to make a vow to become a nozir, to be set apart for Hashem's sake' (Bamidbor 6:2).

Korbon Shtei HaLechem on Shavuos
by HaRav Simchah Kessler

"You shall observe the festival of weeks, the first fruits of the wheat harvest" (Shemos 34:22). Rashi writes that "the first fruits of the wheat harvest" means the time "when you bring the shtei halechem" (the "two loaves of bread" -- a meal-offering of two loaves made of fine wheat flour brought on Shavuos, see Vayikro 23:16-17).

Living Waters
by Yated Ne'eman Staff

The manner of the sotah's punishment as described in this week's portion is most remarkable. Nowhere else in the Torah do we find this kind of retribution for sins, a penalty in which sacred waters are transformed into cursed waters, a punishment which is wholly miraculous.

Sefiras HaOmer
by Rabbi Yair Spolter

The days of Sefirah are ending. We counted, day by day approaching the fiftieth day, which is chag Hashavuos.

The days of the Omer have a deep connection with the holiday of Shavuos, when Klal Yisroel received the Torah. As the Sefer Hachinuch explains, the counting of the Omer is a way of expressing our anticipation for the coming of the great day when Hashem will give us the Torah.


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